| abstract
| - Terma (Wylie: gter ma) are key Tibetan Buddhist and Bön teachings, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuing revelation in Buddhism. The majority of terma teachings are tantric in nature, although there are notable exceptions. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being 'concealed within the mind of the guru', that is, the true place of concealment is in the terton's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing. Fremantle (2001: p.19) states: ...termas are not always made public right away. The conditions may not be right; people may not yet be ready for them; and further instructions may need to be revealed to clarify their meaning. Often, the tertön himself has to practice them for many years. In this way, one may see the tradition of terma and terton as analogous to that of inspiration and providing a legitimate cultural forum to ensure continuation of tantric tradition, and ensuring Vajrayana Buddhism's and Bön's continued relevancy in an evolving world. The terma tradition is particularly prevalent in, and significant to, the Nyingma lineage. Two of the most famous tertön in the 20th century, Dudjom Rinpoche and Dilgo Khyentse Rinpoche, were of the Nyingma school. Tertön are also prevalent in Bön and a few tertön have been Kagyu. Padmasambhava and his principal consorts and disciples secreted away and hid scriptures, ritual objects and relics etc., to secure and protect Buddhism during the time of decline under King Langdarma. Some of these terma have been rediscovered and special terma lineages established throughout Tibet as a result. Out of this activity developed, especially within the Nyingma tradition, two ways of dharma transmission: The so called "long oral transmission" from teacher to student in unbroken disciplic lineages and the "short transmission" of terma. The foremost revealers of these terma were the Five Terton Kings and the Eight Lingpas. In the 19th century some of the most famous were the Khen Kong Chok Sum referring to Jamyang Khyentse, Jamgon Kongtrul and Chokgyur Lingpa. Terma have been relayed by nāga and the dakini, of the underworld and the heavens respectively, and have also been hidden by teachers such as the great translator Longchenpa.
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