About: Battle of Caraskand   Sponge Permalink

An Entity of Type : dbkwik:resource/eNTF1tkJXDPXlIrAShjNZg==, within Data Space : 134.155.108.49:8890 associated with source dataset(s)

The Battle of Caraskand, sometimes called the Battle of Tertae Fields, was the desperate and pivotal battle in 4112 between the host of Kascamandri ab Tepherokar, the Padirajah of Kian, and the First Holy War under Anasûrimbor Kellhus.

AttributesValues
rdf:type
rdfs:label
  • Battle of Caraskand
rdfs:comment
  • The Battle of Caraskand, sometimes called the Battle of Tertae Fields, was the desperate and pivotal battle in 4112 between the host of Kascamandri ab Tepherokar, the Padirajah of Kian, and the First Holy War under Anasûrimbor Kellhus.
dcterms:subject
Partof
Date
  • 4112(xsd:integer)
Name
  • Battle of Caraskand
dbkwik:princeofnot...iPageUsesTemplate
Result
  • Victory for the Holy War
Army
  • Kianene
  • Holy War
Location
army1participants
  • Coithus Athjeäri
  • Ikurei Conphas
  • Skinede Anmergal
  • Nersei Proyas
  • Coithus Saubon
  • Sirpal Uranyanka
  • Musammu Chinjosa
  • Nurbanu Soter
  • Goken the Red
  • Rilding Werijen Greatheart
  • Thagawain Anfirig
  • Yalgrota Sranchammer
  • Hoga Gonrain
  • Shressa Gaidekki
  • Hringa Hulwarga
army1leader
army2participants
  • Ansacer ab Salajka
  • Fanayal ab Kascamandri
  • Cinganjehoi ab Sakjal
  • Cojirani ab Houk
  • Pilaskanda
army2leader
abstract
  • The Battle of Caraskand, sometimes called the Battle of Tertae Fields, was the desperate and pivotal battle in 4112 between the host of Kascamandri ab Tepherokar, the Padirajah of Kian, and the First Holy War under Anasûrimbor Kellhus. The Fanim, despite outnumbering the diseased and starving Inrithi, found themselves incapable of slowing or stopping the First Holy War's general advance. Many attribute the Inrithi victory to the intercession of the God, though a more likely explanation is to be found in the revelatory events preceding the battle. Nersei Proyas is particularly effective in his descriptions of the maniacal morale enjoyed by the Inrithi as a result of the Warrior-Prophet's Circumfixion and subsequent vindication. That the Kianene were overconfident is amply demonstrated by the Padirajah's decision to allow the First Holy War to assemble its ranks unmolested.
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