The Arabic sources for the battle are an official letter from Tamim and the narrative history Nazm al-Yuman. The Christian sources nearest in time are the Crónica Najerense, connected to Nájera, and the Historia Compostelana, written from the perspective of the church of Santiago de Compostela. In the thirteenth century Lucas de Tuy included a detailed account in his Chronicon Mundi ab Origine Mundi usque ad Eram MCCLXXIV ("Chronicle of the World from its Origin to the Era 1274 [1231 AD]") and Rodrigo Jiménez de Rada, De rebus Hispaniae, provided the primary account used by historians for the next several hundred years. A romanticised version was of Jiménez de Rada was given in the Primera Crónica General. The Spanish historiography of the battle was dominated by Prudencio de Sandoval unti
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| - The Arabic sources for the battle are an official letter from Tamim and the narrative history Nazm al-Yuman. The Christian sources nearest in time are the Crónica Najerense, connected to Nájera, and the Historia Compostelana, written from the perspective of the church of Santiago de Compostela. In the thirteenth century Lucas de Tuy included a detailed account in his Chronicon Mundi ab Origine Mundi usque ad Eram MCCLXXIV ("Chronicle of the World from its Origin to the Era 1274 [1231 AD]") and Rodrigo Jiménez de Rada, De rebus Hispaniae, provided the primary account used by historians for the next several hundred years. A romanticised version was of Jiménez de Rada was given in the Primera Crónica General. The Spanish historiography of the battle was dominated by Prudencio de Sandoval unti
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Strength
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dbkwik:military/pr...iPageUsesTemplate
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Date
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Commander
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Casualties
| - Few,
- Severe,
- incl. Sancho and seven counts
- incl. the imam al-Jazuli
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Result
| - Decisive Almoravid victory
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combatant
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abstract
| - The Arabic sources for the battle are an official letter from Tamim and the narrative history Nazm al-Yuman. The Christian sources nearest in time are the Crónica Najerense, connected to Nájera, and the Historia Compostelana, written from the perspective of the church of Santiago de Compostela. In the thirteenth century Lucas de Tuy included a detailed account in his Chronicon Mundi ab Origine Mundi usque ad Eram MCCLXXIV ("Chronicle of the World from its Origin to the Era 1274 [1231 AD]") and Rodrigo Jiménez de Rada, De rebus Hispaniae, provided the primary account used by historians for the next several hundred years. A romanticised version was of Jiménez de Rada was given in the Primera Crónica General. The Spanish historiography of the battle was dominated by Prudencio de Sandoval until 1949, when Ambrosio Huici Miranda began to edit and compile the Arabic sources (published 1955).
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