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| - Jehoash or Joas (in Douay-Rheims) (Hebrew: יוֹאָשׁ or יהואש המלך, "Jehovah-given"; Greek: Ιωας; Latin: Joas; fl. c. 800 BC), sometimes written Joash or Joas, was the king of the ancient Kingdom of Judah, and sole surviving son of Ahaziah. William F. Albright has dated his reign to 837 – 800 BC, while E. R. Thiele offers the dates 835 – 796 BC. He is one of the four kings omitted by Matthew (1:8) in the genealogy of Jesus, the other three being Ahaziah, Amaziah, and Jehoiakim. However, his killing of Zechariah ben Jehoiada is referred to in Matthew 23:35.
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| abstract
| - Jehoash or Joas (in Douay-Rheims) (Hebrew: יוֹאָשׁ or יהואש המלך, "Jehovah-given"; Greek: Ιωας; Latin: Joas; fl. c. 800 BC), sometimes written Joash or Joas, was the king of the ancient Kingdom of Judah, and sole surviving son of Ahaziah. William F. Albright has dated his reign to 837 – 800 BC, while E. R. Thiele offers the dates 835 – 796 BC. While yet an infant, he was saved from the general massacre commanded by Athaliah of the family by his aunt Jehosheba (or Josaba in Douay-Rheims), and was apparently the only surviving male descendant of his grandfather Jehoram (2 Chronicles 21:4,17). His great-uncle, the high priest Jehoiada, brought him forth to public notice when he was seven years of age, and had Jehoash crowned and anointed king. Athaliah was taken by surprise when she heard the shout of the people, "Long live the king"; and when she appeared in the temple to challenge this coup, Jehoiada commanded her to be led forth out of the Temple to be put to death (2 Kings 11:13-20). While the High Priest lived, Jehoash favored the worship of God and observed the Law; but on his death Jehoash was led into supporting other gods; Zechariah, the son and successor of the High Priest, was put to death. For these deeds, the author of the Books of Kings believed Jehoash brought down on the land the judgement of God, and it was oppressed by the Aramean invaders. He was buried in the City of David (2 Kings 12:21). He is one of the four kings omitted by Matthew (1:8) in the genealogy of Jesus, the other three being Ahaziah, Amaziah, and Jehoiakim. However, his killing of Zechariah ben Jehoiada is referred to in Matthew 23:35. In 2001, an unprovenanced inscription was published, known as the Temple Inscription, which appears to be a record of repairs made to Solomon's Temple during Jehoash's reign. Following extensive scientific tests the Israeli archaeological authorities declared it to be a forgery and are prosecuting the perpetrator. When the Syrian king Hazael marched against Jerusalem, Joash bribed him with the gold of the royal and sacred treasuries to turn back (2 Kings 12:18-19 (AV 17-18)); this proved fruitless (2 Chronicles 24:23-25) for the Syrian army persisted to destroy all the princes of Judah and the soldiers "executed judgment against Joash," and they left him severely wounded. Joash was assassinated by his own servants at Beth-milo, after a reign of forty years, and his assassination is recorded as an act of revenge for the blood of Zechariah the son of Jehoiada 2 Kings 12:1,21; 2 Chronicles 24:1,25). Joash was buried together with his fathers in the city of David (2 Kings 12:22), although he was "not (buried) in the sepulchres of the kings" (2 Chronicles 24:25).
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