The Woes of the Pharisees is a list of criticisms by Jesus against Scribes and Pharisees and Lawyers that is present in the Gospel of Luke 11:37-54 and Gospel of Matthew 23:1-36. Seven are listed in Matthew, and hence Matthew's version is known as the seven woes, while only six are given in Luke, whose version is thus known as the six woes. They do not occur in the same point of the narrative, in Matthew they occur shortly before Jesus returns to Jerusalem for his last few days before being crucified, while in Luke they occur shortly after the Lord's prayer is given and the disciples are first sent out over the land. Since they occur in Luke and Matthew but not the Gospel of Mark, and in different positions of the narrative, they are considered likely to derive from an earlier source known
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| - The Woes of the Pharisees is a list of criticisms by Jesus against Scribes and Pharisees and Lawyers that is present in the Gospel of Luke 11:37-54 and Gospel of Matthew 23:1-36. Seven are listed in Matthew, and hence Matthew's version is known as the seven woes, while only six are given in Luke, whose version is thus known as the six woes. They do not occur in the same point of the narrative, in Matthew they occur shortly before Jesus returns to Jerusalem for his last few days before being crucified, while in Luke they occur shortly after the Lord's prayer is given and the disciples are first sent out over the land. Since they occur in Luke and Matthew but not the Gospel of Mark, and in different positions of the narrative, they are considered likely to derive from an earlier source known
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| - The Woes of the Pharisees is a list of criticisms by Jesus against Scribes and Pharisees and Lawyers that is present in the Gospel of Luke 11:37-54 and Gospel of Matthew 23:1-36. Seven are listed in Matthew, and hence Matthew's version is known as the seven woes, while only six are given in Luke, whose version is thus known as the six woes. They do not occur in the same point of the narrative, in Matthew they occur shortly before Jesus returns to Jerusalem for his last few days before being crucified, while in Luke they occur shortly after the Lord's prayer is given and the disciples are first sent out over the land. Since they occur in Luke and Matthew but not the Gospel of Mark, and in different positions of the narrative, they are considered likely to derive from an earlier source known as the Q document. The woes mostly criticise the Pharisees for hypocrisy and perjury. Before introducing the woes themselves, Matthew states that Jesus criticised them for taking the place of honour at banquets, for wearing ostentatious clothing, for encouraging people to call them Rabbi.
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