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PANJ PIARE (literally the five beloved ones), name given to the five Sikhs, Bhai Daya Singh, Bhai Dharam Singh, Bhai Himmat Singh, Bhai Mukham Singh and Bhai Sahib Singh, who were so designated by Guru Gobind Singh at the historic divan at Anandpur Sahib on 30 March 1699 and who formed the nucleus of the Khalsa as the first batch to receive at his hands khanda di Pahul, i.e. rites of the two-edged sword.

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rdfs:label	Panj Piare
rdfs:comment	PANJ PIARE (literally the five beloved ones), name given to the five Sikhs, Bhai Daya Singh, Bhai Dharam Singh, Bhai Himmat Singh, Bhai Mukham Singh and Bhai Sahib Singh, who were so designated by Guru Gobind Singh at the historic divan at Anandpur Sahib on 30 March 1699 and who formed the nucleus of the Khalsa as the first batch to receive at his hands khanda di Pahul, i.e. rites of the two-edged sword.
dcterms:subject	History Early Gursikh Personalities Glossary of Sikh Terms dbkwik:resource/oWsYTgO_BzBW7MAuz5Ar5w==
dbkwik:religion/pr...iPageUsesTemplate	dbkwik:resource/2qm1cdt1QmaUTnJINJ7Qnw== dbkwik:resource/Ib5qa0z-FjGvLEWS3vbdbg== dbkwik:resource/1a5b1oul686RhsKmqugsNw== dbkwik:resource/LFZ9loc9xKZdOZr9IIIZmA==
Author	Singh, Patwant
Title	The Golden Temple
ID	ISBN 9627375012
Publisher	South Asia Books
Year	1989(xsd:integer)
abstract	PANJ PIARE (literally the five beloved ones), name given to the five Sikhs, Bhai Daya Singh, Bhai Dharam Singh, Bhai Himmat Singh, Bhai Mukham Singh and Bhai Sahib Singh, who were so designated by Guru Gobind Singh at the historic divan at Anandpur Sahib on 30 March 1699 and who formed the nucleus of the Khalsa as the first batch to receive at his hands khanda di Pahul, i.e. rites of the two-edged sword. In Sikh theology, as in the Indian classical tradition generally, panj or panch, the numeral five, has a special significance. Guru Nanak in Japji refers to five khands, i.e. stages or steps in spiritual development, and calls a spiritually awakened person a panch. The ancient Indian socio-political institution panchayat meant a council of five elders. Something like an inner council of five existed even in the time of the earlier Gurus: five Sikhs accompanied Guru Arjan on his last journey to Lahore; the five were each given 100 armed Sikhs to command by his successor, Guru Hargobind; Guru Tegh Bahadur, set out on his journey to Delhi to court execution attended by five Sikhs. Until the Baisakhi of AD 1699, Sikh initiation ceremony, charan pahul, comprised the administering of charanamrit or charanodak to the novitiate. As Bhai Gurdas, Varan, I.23, records, this was the practice Guru Nanak introduced for the Sikhs. At the ceremony the novitiate quaffed water poured over the foot of the Guru and vowed to follow the religious and moral injunctions as well as the code of communal conduct laid down. Later, masands or local leaders, specially authorized by the Gurus, also administered charan pahul. According to Kesar Singh Chhibbar, Bansavalinama, a modification was introduced in the time of Guru Hargobind when water, poured over the toe of the right foot of each of the five chosen Sikhs assembled in a dharamsal, was received in a bowl and administered to the seekers after ardas or supplicatory prayer.

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