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| - At one time there were many prevalent different renditions of the serpent cult located in India. In Northern India, a masculine version of the serpent named Nagaraja and known as the “king of the serpents” was worshipped. Instead of the “king of the serpents,” actual live snakes were worshipped in South India (Bhattacharyya 1965, p. 1). The Manasa-cult in Bengal, India, however, was dedicated to the anthropomorphic serpent goddess, Manasa (Bhattacharyya 1965, p. 1). Nāgas form an important part of Hindu mythology. They play prominent roles in various legends:
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| - At one time there were many prevalent different renditions of the serpent cult located in India. In Northern India, a masculine version of the serpent named Nagaraja and known as the “king of the serpents” was worshipped. Instead of the “king of the serpents,” actual live snakes were worshipped in South India (Bhattacharyya 1965, p. 1). The Manasa-cult in Bengal, India, however, was dedicated to the anthropomorphic serpent goddess, Manasa (Bhattacharyya 1965, p. 1). Nāgas form an important part of Hindu mythology. They play prominent roles in various legends: 1.
* Shesha (Adisesha, Sheshnaga, or the 1,000 headed snake) upholds the world on his many heads and is said to be used by Lord Vishnu to rest. Shesha also sheltered Lord Krishna from a thunderstorm during his birth. 2.
* Vasuki allowed himself to be coiled around Mount Mandara by the Devas and Asuras to churn the milky ocean creating the ambrosia of immortality. 3.
* Kaliya poisoned the Jamuna / Yamuna river where he lived. Krishna (Balakrishna / infant Krishna) subdued Kaliya by dancing on him and compelled him to leave the river. 4.
* Manasa is the queen of the snakes. She is also referred to as Manasha or "Ma Manasha". "Ma" being the universal mother. 5.
* Ananta is the endless snake who circles the world. 6.
* Padmanabha (or Padmaka) is the guardian snake of the south. 7.
* Astika is half Brahmin and half naga. 8.
* Kulika Lord Shiva also wears a snake around his neck Nag panchami is an important Hindu festival associated with snake worship which takes place of the fifth day of Shravana. Snake idols are offered gifts of milk and incense to help the worshipper to gain knowledge, wealth, and fame. Different districts of Bengal celebrated the serpent in various ways. In the Bengal districts of East Mymensing, West Syhlet, and North Tippera, serpent-worship rituals were very similar, however (Bhattacharyya 1965, p. 5). On the very last day of the Bengali month Sravana (July-August), all of these districts celebrated serpent-worship each year (Bhattacharyya 1965, p. 5). Regardless of their class and station, every family during this time created a clay model of the serpent-deity – usually the serpent-goddess with two snakes spreading their hoods on her shoulders. The people worshipped this model at their homes and sacrificed a goat or a pigeon for the deity’s honor (Bhattacharyya 1965, p. 5). Before the clay goddess was submerged in water at the end of the festival, the clay snakes were taken from her shoulders. The people believed that the earth these snakes were made from cured illnesses, especially children’s diseases (Bhattacharyya 1965, p. 6). These districts also worshipped an object know as a Karandi (Bhattacharyya 1965, p. 6).Resembling a small house made of cork, the Karandi is decorated with images of snakes, the snake goddess, and snake legends on its walls and roof (Bhattacharyya 1965, p. 6). The blood of the sacrificed animals was sprinkled on the Karandi and it also was submerged in the river at the end of the festival (Bhattacharyya 1965, p. 6).There are several more interesting examples of serpent-worship in India, see "The Serpent as the Folk-Deity in Bengal" for more information.
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