| rdfs:comment
| - Diogenes are the multiple restaurants owned by Mycroft Holmes in Elementary. Mycroft reveals in "The Marchioness" that he is opening one of his restaurants in TriBeCa, New York City.
- Upon the arrival of Alexander the Great in Athens, the home of Diogenes, the great king is said to have approached Diogenes and said, "Great Diogones the philosopher, ask of me anything you wish, and it is yours," to which Diogenes replied, "I ask that you step away - you are blocking the sun." This demonstrated Diogenes' contempt for worldly goods, worldly mores, and social standing. Diogenes also believed in rejecting social conventions. For example, he supposedly carried a lantern by day, not by night, because he said "he used it to look for an honest man."
- Diogenes is the first person known to have thought, and said, "I am a citizen of the whole world," rather than of any particular city or state. He meant by this, it appears, that he refused to be defined by his local origins and local group memberships, so central to the self-image of a conventional Greek male; he insisted on defining himself in terms of more universal aspirations and concerns. Diogenes, "the Cynic," Greek philosopher, was born at Sinope about 412 BC, and died in 323 at Corinth, according to Diogenes Laërtius, on the day on which Alexander the Great died at Babylon.
- II Or to come to a third kind--the class of people who are persuaded that they have received the best education, and are proud of their wisdom: his manner of dealing with these I will now describe. Euthydemus[1] "the beautiful" had (Socrates was given to understand) collected a large library, consisting of the most celebrated poets and philosophers,[2] by help of which he already believed himself to be more than a match for his fellows in wisdom, and indeed might presently expect to out-top them all in capacity of speech and action. Hail! holy, sacred, distant-shooting God.
|
| abstract
| - II Or to come to a third kind--the class of people who are persuaded that they have received the best education, and are proud of their wisdom: his manner of dealing with these I will now describe. Euthydemus[1] "the beautiful" had (Socrates was given to understand) collected a large library, consisting of the most celebrated poets and philosophers,[2] by help of which he already believed himself to be more than a match for his fellows in wisdom, and indeed might presently expect to out-top them all in capacity of speech and action. I boka: The Lives And Opinions Of Eminent Philosophers. By Diogenes Laertius, Translated By C.D. Yonge XII. He also wrote a great number of works; and I have thought it worth while to give a list of them, on account of the eminence of their author in every branch of philosophy. Four books on Justice; three books on Poets; three books on Philosophy; two books of The Statesman; one on Rhetoric, called also the Gryllus; the Nerinthus, one; the Sophist, one; the Menexenus, one; the Erotic, one; the Banquet, one; on Riches, one; the Exhortation, one; on the Soul, one; on Prayer, one; on Nobility of Birth, one; on Pleasure, one; the Alexander, or an Essay on Colonists, one; on Sovereignty, one; on Education, one; on the Good, three; three books on things in the Laws of Plato; two on Political Constitutions; on Economy, one; on Friendship, one; on Suffering, or having Suffered, one; on Sciences, one; on Discussions, two; Solutions of Disputed Points, two; Sophistical Divisions, four; on Contraries, one; on Species and Genera, one; on Property, one; Epicheirematic, or Argumentative Commentaries, three; Propositions relating to Virtue, three; Objections, one; one book on things which are spoken of in various ways, or a Preliminary Essay; one on the Passion of Anger; five on Ethics; three on Elements; one on Science; one on Beginning; seventeen on Divisions; on Divisible Things, one; two books of Questions and Answers; two on Motion; one book of Propositions; four of Contentious Propositions; one of Syllogisms; eight of the First Analytics; two of the second greater Analytics; one on Problems; eight on Method; one on the Better; one on the Idea; Definitions serving as a preamble to the Topics, seven; two books more of Syllogisms; one of Syllogisms and Definitions; one on what is Eligible, and on what is Suitable; the Preface to the Topics, one; Topics relating to the Definitions, two; one on the Passions; one on Divisions; one on Mathematics; thirteen books of Definitions; two of Epicheiremata, or Arguments; one on Pleasure; one of Propositions; on the Voluntary, one; on the Honourable, one; of Epicheirematic or Argumentative Propositions, twenty-five books; of Amatory Propositions, four; of Propositions relating to Friendship, two; of Propositions relating to the Soul, one; on Politics, two; Political Lectures, such as that of Theophrastus, eight; on Just Actions, two; two books entitled, A Collection of Arts; two on the Art of Rhetoric; one on Art; two on other Art; one on Method; one, the Introduction to the Art of Theodectes; two books, being a treatise on the Art of Poetry; one book of Rhetorical Enthymemes on Magnitude; one of Divisions of Enthymemes; on Style, two; on Advice, one; on Collection two; on Nature, three; on Natural Philosophy, one; on the Philosophy of Archytas, three; on the Philosophy of Speusippus and Xenocrates, one; on things taken from the doctrines of Timaeus and the school of Archytas, one; on Doctrines of Melissus, one; on Doctrines of Alcmaeon, one; on the Pythagoreans, one; on the Precepts of Gorgias, one; on the Precepts of Xenophanes, one; on the Precepts of Zeno, one; on the Pythagoreans, one; on Animals, nine; on Anatomy, eight; one book, a Selection of Anatomical Questions; one on Compound Animals; one on Mythological Animals; one on Impotence; one on Plants; one on Physiognomy; two on Medicine; one on the Unit; one on Signs of Storms; one on Astronomy; one on Optics; one on Motion; one on Music; one on Memory; six on Doubts connected with Homer; one on Poetry; thirty-eight of Natural Philosophy in reference to the First Elements; two of Problems Resolved; two of Encyclica, or General Knowledge; one on Mechanics; two consisting of Problems derived from the writings of Democritus; one on Stone; one book of Comparisons; twelve books of Miscellanies; fourteen books of things explained according to their Genus; one on Rights; one book, the Conquerors at the Olympic Games; one, the Conquerors at the Pythian Games in the Art of Music; one, the Pythian; one, a List of the Victors in the Pythian Games; one, the Victories gained at the Olympic Games; one on Tragedies; one, a List of Plays; one book of Proverbs; one on the Laws of Recommendations; four books of Laws; one of Categories; one on Interpretation; a book containing an account of the Constitutions of a hundred and fifty-eight cities, and also some individual democratic, oligarchic, aristocratic, and tyrannical Constitutions; Letters to Philip; Letters of the Selymbrians; four Letters to Alexander; nine to Antipater; one to Mentor; one to Ariston; One to Olympias; one to Hephaestion; one to Themistagoras; one to Philoxenus; one to Democritus; one book of Poems, beginning: Hail! holy, sacred, distant-shooting God. A book of Elegies which begins: Daughter of all-accomplish'd mother. The whole consisting of four hundred and forty-five thousand two hundred and seventy lines. Tilbake Norsk bibliotekhistorisk tidslinje
- Diogenes are the multiple restaurants owned by Mycroft Holmes in Elementary. Mycroft reveals in "The Marchioness" that he is opening one of his restaurants in TriBeCa, New York City.
- Upon the arrival of Alexander the Great in Athens, the home of Diogenes, the great king is said to have approached Diogenes and said, "Great Diogones the philosopher, ask of me anything you wish, and it is yours," to which Diogenes replied, "I ask that you step away - you are blocking the sun." This demonstrated Diogenes' contempt for worldly goods, worldly mores, and social standing. Diogenes also believed in rejecting social conventions. For example, he supposedly carried a lantern by day, not by night, because he said "he used it to look for an honest man." Because Diogenes believed that virtue was better revealed in action than in theory, he made his life a protest against what he thought of as a corrupt society... In later art, Diogenes is often depicted in a torn cloak, with a dog, carrying a lantern. [1] Note: Another Greek, Diogenes Laertius (ca. 200-250 AD), wrote perhaps around 240 AD about the life of famous Greek philosophers (Lives and Maxims of Those who Have Distinguished themselves in Philosophy and the Doctrines of Each Sect, in ten books).
- Diogenes is the first person known to have thought, and said, "I am a citizen of the whole world," rather than of any particular city or state. He meant by this, it appears, that he refused to be defined by his local origins and local group memberships, so central to the self-image of a conventional Greek male; he insisted on defining himself in terms of more universal aspirations and concerns. Diogenes, "the Cynic," Greek philosopher, was born at Sinope about 412 BC, and died in 323 at Corinth, according to Diogenes Laërtius, on the day on which Alexander the Great died at Babylon. His father, Icesias, a money-changer, was imprisoned or exiled on the charge of adulterating the coinage. Diogenes was included in the charge, and went to Athens with one attendant, whom he dismissed, saying, "If Manes can live without Diogenes, why not Diogenes without Manes?" Attracted by the ascetic teaching of Antisthenes, he became his pupil, despite the brutality with which he was received, and rapidly excelled his master both in reputation and in the austerity of his life. The stories which are told of him are probably true; in any case, they serve to illustrate the logical consistency of his character. He inured himself to the vicissitudes of weather by living in a tub belonging to the temple of Cybele. The single wooden bowl he possessed he destroyed on seeing a peasant boy drink from the hollow of his hands. On a voyage to Aegina he was captured by pirates and sold as a slave in Crete to a Corinthian named Xeniades. Being asked his trade, he replied that he knew no trade but that of governing men, and that he wished to be sold to a man who needed a master. As tutor to the two sons of Xeniades, he lived in Corinth for the rest of his life, which he devoted entirely to preaching the doctrines of virtuous self-control. At the Isthmian Games he lectured to large audiences who turned to him from Antisthenes. It was, probably, at one of these festivals that he met Alexander the Great. The story goes that Alexander, thrilled at coming face to face with the famous philosopher (in his tub), asked if there was any favour he might do for him. Diogenes asked him not to stand between him and the sun, to which Alexander replied "If I were not Alexander, I would be Diogenes." On his death, of which there are several accounts, the Corinthians erected to his memory a pillar on which there rested a dog of Parian marble. Virtue, for him, consisted in the avoidance of all physical pleasure; that pain and hunger were positively helpful in the pursuit of goodness; that all the artificial growths of society appeared to him incompatible with truth and goodness; that moralization implies a return to nature and simplicity. In his words, "Man has complicated every simple gift of the Gods." He has been credited with going to extremes of impropriety in pursuance of these ideas; probably, however, his reputation has suffered from the undoubted immorality of some of his successors. Both in ancient and in modern times, his personality has appealed strongly to sculptors and to painters. Ancient busts exist in the museums of the Vatican, the Louvre and the Capitol. The interview between Diogenes and Alexander is represented in an ancient marble bas-relief found in the Villa Albani. Rubens, Jordaens, Steen, Van der Werff, Jeaurat, Salvator Rosa and Karel Dujardin have painted various episodes in his life.
|
![[RDF Data]](/fct/images/sw-rdf-blue.png)