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Moruba (also Maruba) is a mancala game played by the Pedi (obsolete: Bapedi) in the South African provinces of Limpopo (mostly in the North Sotho speaking parts) and Mpumalunga in former Transvaal. Later, the game has been spread by mine workers to Gauteng. It is closely related to games described in Mozambique, e.g. Tchouba and Njombwa. The game was first researched in 1917 by the British ethnograph P. A. Wagner. The South African Sports Commission has recently published a book on indigenous games including Moruba, which, however, fails to give the true rules of the game.

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  • Moruba
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  • Moruba (also Maruba) is a mancala game played by the Pedi (obsolete: Bapedi) in the South African provinces of Limpopo (mostly in the North Sotho speaking parts) and Mpumalunga in former Transvaal. Later, the game has been spread by mine workers to Gauteng. It is closely related to games described in Mozambique, e.g. Tchouba and Njombwa. The game was first researched in 1917 by the British ethnograph P. A. Wagner. The South African Sports Commission has recently published a book on indigenous games including Moruba, which, however, fails to give the true rules of the game.
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  • Moruba (also Maruba) is a mancala game played by the Pedi (obsolete: Bapedi) in the South African provinces of Limpopo (mostly in the North Sotho speaking parts) and Mpumalunga in former Transvaal. Later, the game has been spread by mine workers to Gauteng. It is closely related to games described in Mozambique, e.g. Tchouba and Njombwa. The game was first researched in 1917 by the British ethnograph P. A. Wagner. Moruba is traditionally played by men in the late afternoon in the shade of a tree. The game was used during war and was a social activity where men strategised about a variety of activities and events related to them, also shared advise and ideas. Language, expressions and terminology of the game signify what happens when war takes place. As women weren't allowed to go to war, they didn't play the game. In recent days, however, both genders began to play. The South African Sports Commission has recently published a book on indigenous games including Moruba, which, however, fails to give the true rules of the game. Starting in 2003, Moruba is promoted as an indigenous sport by the CSIR's National Product Development Centre and the South African Sports Commission (SASC). There were team and individual tournaments at the Indigenous Games Festival in Polokwane and the Indigenous Games Competition in Tzaneen. The game is also supported by the Mpumalanga Department of Sports, Recreation, Arts and Culture and the Department of Sport, Recreation, Arts and Culture of the Province Gauteng, because it forms an important expression of indigenous identity and, as it was said, of a "healthy life style". The best players, among them D. Shikwambam and Petrus Shibambu, are organized in Mindsports South Africa (MMSA). Besides Moruba, other games gain popularity, e. g. Morabaraba, Diketo, Injuba, Izingeda and Ingcathu. This renaissance of African games is a response to Thabo Mbeki's call "to rediscover what was lost by indigenous people (of Africa through colonialism)". Mbeki is the president of "Boxing South Africa" and delivered the famous speech "I am an African" in the South African Parliament which promoted a return to African values. Today the towns of Sasekani and Bolobedu are centers of the game. Strong clubs are also in Ka-Phalaborwa, Letaba, and Selwane. The newspaper Mopani News reports regularly on Moruba competitions. The game which is already taught in the Bolobedu High School, will soon be introduced in all schools of Limpopo Province. Dickson Mpofu, the indigenous games co-ordinator in Mpumalanga, even wants to register Moruba with the Olympic committee. The rules given below are those officially used in competitions.
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