Eika (詠歌, Eika) is a young woman who currently is the Jinchūriki of the One-Tailed Beast, Shukaku and a very prominent asset of Sunagakure. However, due to the nature of her existence, many ostracized her as the reason for the deaths of several villagers, leading her to be known as Demon (悪魔, Akuma). Nevertheless, the support she garnered from figures such as Samiya and Akagi prior to their defection ultimately shaped the reason for her existence. Eika pursues an almost scholarly lifestyle due to her goals and wishes for the existence of Jinchūriki to not be considered a sin among the public. As a result, she actively seeks out contact with other Jinchūriki across the world, whether they be Pseudo or genuine, in order to present to the public the truth of their existence.
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| - Eika (詠歌, Eika) is a young woman who currently is the Jinchūriki of the One-Tailed Beast, Shukaku and a very prominent asset of Sunagakure. However, due to the nature of her existence, many ostracized her as the reason for the deaths of several villagers, leading her to be known as Demon (悪魔, Akuma). Nevertheless, the support she garnered from figures such as Samiya and Akagi prior to their defection ultimately shaped the reason for her existence. Eika pursues an almost scholarly lifestyle due to her goals and wishes for the existence of Jinchūriki to not be considered a sin among the public. As a result, she actively seeks out contact with other Jinchūriki across the world, whether they be Pseudo or genuine, in order to present to the public the truth of their existence.
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| abstract
| - Eika (詠歌, Eika) is a young woman who currently is the Jinchūriki of the One-Tailed Beast, Shukaku and a very prominent asset of Sunagakure. However, due to the nature of her existence, many ostracized her as the reason for the deaths of several villagers, leading her to be known as Demon (悪魔, Akuma). Nevertheless, the support she garnered from figures such as Samiya and Akagi prior to their defection ultimately shaped the reason for her existence. Eika pursues an almost scholarly lifestyle due to her goals and wishes for the existence of Jinchūriki to not be considered a sin among the public. As a result, she actively seeks out contact with other Jinchūriki across the world, whether they be Pseudo or genuine, in order to present to the public the truth of their existence.
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