Kenshō (見性) (C. Wu) is a Japanese term for enlightenment experiences. It is most commonly used within the confines of Zen Buddhism. Literally it means "seeing one's nature" or "true self." It generally "refers to the realization of nonduality of subject and object." Frequently used in juxtaposition with satori (or, "catching on"), there is sometimes a distinction made between the two in that some consider satori to be qualitatively deeper. Kenshō itself has been said to be "...a blissful realization where a person's inner nature, the originally pure mind, is directly known as an illuminating emptiness, a thusness which is dynamic and immanent in the world." Kenshō experiences are tiered, in that they escalate from initial glimpses into the nature of mind, on to an experience of emptiness,
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| - Kenshō (見性) (C. Wu) is a Japanese term for enlightenment experiences. It is most commonly used within the confines of Zen Buddhism. Literally it means "seeing one's nature" or "true self." It generally "refers to the realization of nonduality of subject and object." Frequently used in juxtaposition with satori (or, "catching on"), there is sometimes a distinction made between the two in that some consider satori to be qualitatively deeper. Kenshō itself has been said to be "...a blissful realization where a person's inner nature, the originally pure mind, is directly known as an illuminating emptiness, a thusness which is dynamic and immanent in the world." Kenshō experiences are tiered, in that they escalate from initial glimpses into the nature of mind, on to an experience of emptiness,
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| - Kenshō (見性) (C. Wu) is a Japanese term for enlightenment experiences. It is most commonly used within the confines of Zen Buddhism. Literally it means "seeing one's nature" or "true self." It generally "refers to the realization of nonduality of subject and object." Frequently used in juxtaposition with satori (or, "catching on"), there is sometimes a distinction made between the two in that some consider satori to be qualitatively deeper. Kenshō itself has been said to be "...a blissful realization where a person's inner nature, the originally pure mind, is directly known as an illuminating emptiness, a thusness which is dynamic and immanent in the world." Kenshō experiences are tiered, in that they escalate from initial glimpses into the nature of mind, on to an experience of emptiness, and then perhaps on to Buddhahood.
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