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Anahit first emerged in the 5th century BC as one of Armenia's most popular deities, along with the chief god Aramazd. She formed a triad with Aramazd, her father, and Vahagn, her brother. In Armenia, Anahit worship was established in Erez, Armavir, Artashat and Ashtishat. A mountain in Sophene district was known as Anahit's throne (Athor Anahta). The entire district of Erez, in the province of Akilisene (Ekeghiats), was called Anahtakan Gavar. The historian Berossus identifies Anahit with Aphrodite, while medieval Armenian scribes identify her with Artemis, and she is related to the Zoroastrian goddess Anahita, though she is distinct from her. There are theories that she has a connection with Diana as well because her name backwards, in the Western Armenian dialect, nearly matches (Dihana

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  • Anahit
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  • Anahit first emerged in the 5th century BC as one of Armenia's most popular deities, along with the chief god Aramazd. She formed a triad with Aramazd, her father, and Vahagn, her brother. In Armenia, Anahit worship was established in Erez, Armavir, Artashat and Ashtishat. A mountain in Sophene district was known as Anahit's throne (Athor Anahta). The entire district of Erez, in the province of Akilisene (Ekeghiats), was called Anahtakan Gavar. The historian Berossus identifies Anahit with Aphrodite, while medieval Armenian scribes identify her with Artemis, and she is related to the Zoroastrian goddess Anahita, though she is distinct from her. There are theories that she has a connection with Diana as well because her name backwards, in the Western Armenian dialect, nearly matches (Dihana
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abstract
  • Anahit first emerged in the 5th century BC as one of Armenia's most popular deities, along with the chief god Aramazd. She formed a triad with Aramazd, her father, and Vahagn, her brother. In Armenia, Anahit worship was established in Erez, Armavir, Artashat and Ashtishat. A mountain in Sophene district was known as Anahit's throne (Athor Anahta). The entire district of Erez, in the province of Akilisene (Ekeghiats), was called Anahtakan Gavar. The historian Berossus identifies Anahit with Aphrodite, while medieval Armenian scribes identify her with Artemis, and she is related to the Zoroastrian goddess Anahita, though she is distinct from her. There are theories that she has a connection with Diana as well because her name backwards, in the Western Armenian dialect, nearly matches (Dihana). The Urartian goddess Arubani may have been an earlier form of her. Anahit was known as Golden Mother (voskemayr), and many of her statues were made of pure gold, or bronze. Unfortunately with the Christianization of Armenia in 301 AD, all of her temples were destroyed, as were her statues. One such temple exists beneath Etchmiadzin, the main cathedral of the Armenian Apostolic Church. Despite this Anahit remains to be a popular name with Armenian girls. The head and hand of one statue of Anahit survived, however, and was uncovered by a farmer in the late 1800's in what was at the time the Ottoman Empire and today eastern Turkey, but was once Armenia. The bronze bust eventually found its way to the British Museum of Natural History, where it resides today. Efforts to get the statue repatriated to Armenia have been fruitless because the statue was not found on modern Armenian territory, nor was it technically looted or stolen. A replica is on display at the Armenian History Museum in Yerevan, Armenia. Her holiday was celebrated on April 6th as Mayreri Or (Mother's Day), or Ode to Anahit. In modern times she is seen as a national symbol of Armenia, and is still honored by Armenia's small neopagan sect, the hetanos.
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