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This article is about the relationship between Islam and science. From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge. In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. Unlike the other Abrahamic monotheistic religions, Judaism and Christianity, the Islamic view of science and nature is continuous with that of religion and God. This link implies a sacred aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Qur’an as a compilation of signs pointing to the Divine. It was with this understanding that science was studied and understood in Islamic

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  • Islam and science
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  • This article is about the relationship between Islam and science. From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge. In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. Unlike the other Abrahamic monotheistic religions, Judaism and Christianity, the Islamic view of science and nature is continuous with that of religion and God. This link implies a sacred aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Qur’an as a compilation of signs pointing to the Divine. It was with this understanding that science was studied and understood in Islamic
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abstract
  • This article is about the relationship between Islam and science. From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge. In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. Unlike the other Abrahamic monotheistic religions, Judaism and Christianity, the Islamic view of science and nature is continuous with that of religion and God. This link implies a sacred aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Qur’an as a compilation of signs pointing to the Divine. It was with this understanding that science was studied and understood in Islamic civilizations, specifically during the eight to sixteenth centuries, prior to the colonization of the Muslim world. According to most historians, the modern scientific method was first developed by Islamic scientists, pioneered by Ibn Al-Haytham, known to the west as “Alhazen.” Robert Briffault, in The Making of Humanity, asserts that the very existence of science, as it is understood in the modern sense, is rooted in the scientific thought and knowledge that emerged in Islamic civilizations during this time. However, the colonizing powers of the western world and their destruction of the Islamic scientific tradition forced the discourse of Islam and Science in to a new period. Institutions that had existed for centuries in the Muslim world were destroyed and replaced by new scientific institutions implemented by the colonizing powers and suiting their economic, political, and military agendas. This drastically changed the practice of science in the Muslim world, as Islamic scientists had to interact with the western approach to scientific learning, which was based on a philosophy of nature completely foreign to them.From the time of this initial upheaval of the Islamic scientific tradition to the present day, Muslim scientists and scholars have developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted or practiced. However, most maintain the view that the acquisition of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious belief.
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