| abstract
| - Sava was born Prince Rastko Nemanjic, the son of Stefan Nemanja, the Serbian ruler and founder of the medieval Serbian state. His brother, Stefan Prvovencani, was the first Serbian king. Rastko Nemanjic was born in either 1175 or 1176. In the early 1190s, the young Rastko left home to join the Orthodox monastic community on Mount Athos. Taking monastic vows, he was given the name Sava (Serbian form of Sabbas) in honour of St. Sabbas. Initially, he joined a Russian monastery, but then moved to the Greek Vatopedi Monastery. At the end of 1197, his father, Grand Prince Stefan Nemanja, joined him. In 1198, together they moved to and restored the abandoned Hilandar monastery, which at that time became the center of Serbian Orthodox Christian monastic life. St. Sava's father took monastic vows under the name Simeon. He died in the Hilandar Monastery on February 13, 1200. He is also canonized as Saint Simeon. After his father's death, Sava retreated to an ascetic cell in Kareya which he built himself in 1199. He also wrote the Kareya and Hilandar Typika. The last Kareya typikon is inscribed into the marble board at the ascetic cell. He stayed on Athos until the end of 1207. When Sava entered his native land in 1207, he unfortunately found the country just as Simeon had informed him in his dream—in total disarray. The Serbian state was split in two. By secret negotiations with Hungary and Pope Innocent III, Vukan, the eldest of the three brothers, who was bitter over the appointment of his younger brother Stephen as heir to the throne, was able to amass troops and capture Zeta; he then was set to launch a campaign against Raška, Stephen's portion of the divided kingdom. This civil war was only a microcosm of a larger conflict instigated by the West—that is, the hostilities initiated by the Great Crusades of the Latin church. In 1204, the soldiers of the Fourth Crusade captured Constantinople and much of the territory of Byzantium, including the Holy Mountain. In 1205, the Holy Mountain was officially placed under the authority and jurisdiction of a Roman Catholic bishop. It is believed that this occurrence was the most influential factor in Sava's decision to return to Serbia. Hence, the Saint returned home with his work cut out for him. When he returned, Sava brought with him the medicine to heal the entire situation: the relics of his father, the Grand Župan and saint, Stephen Nemanja—Simeon the Myrrh-flowing and co-founder of Hilandar. Upon entering Studenica Monastery, St. Simeon's foundational monastery, Sava invited his two brothers to a proper and rightful memorial service for their father. As the casket was opened, before their eyes the body of their father was found to be sweet-smelling, exuding a fragrant oil and myrrh, warm and aglow, looking very much alive, as if he were only restfully sleeping. This act of veneration of their father was the first step in healing the fraternal schism between Vukan and Grand Prince Stephen. Shortly thereafter, the civil war was halted and a peace agreement was drawn up, once again restoring the kingdom of Serbia as it was under the reign of the great ruler Stephen Nemanja. In discussions with his reunited brothers, Sava also designed plans for an immediate, systematic, and far-reaching missionary program to save the Orthodox souls of the Serbian people. Studenica Monastery, with St. Simeon's relics making it a national shrine, was chosen as the outreach station for all activities. Sava vas appointed Archimandrite of Studenica. St. Sava wrote the Monastery's Typikon, which strengthened Studenica's monastic life.
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