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| - The views of Quakers toward gay marriages, to the view that homosexuality is abhorrent and sinful. Since Quaker decision making is generally based on seeking "unity" or following the "sense of the meeting", some Quaker groups may find themselves unable to agree, even where a substantial majority support one position. Similarly, even in meetings that explicitly support a full spectrum of rights for gay couples, there may be dissenting members [1]. In the United States, which has large numbers of unprogrammed meetings, which tend to be theologically and socially liberal, and programmed meetings, which tend to be more theologically and socially conservative (as well as conservative unprogrammed meetings), the discussion of homosexuality has occasionally been a painful one, lasting in some cas
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| abstract
| - The views of Quakers toward gay marriages, to the view that homosexuality is abhorrent and sinful. Since Quaker decision making is generally based on seeking "unity" or following the "sense of the meeting", some Quaker groups may find themselves unable to agree, even where a substantial majority support one position. Similarly, even in meetings that explicitly support a full spectrum of rights for gay couples, there may be dissenting members [1]. In the United States, which has large numbers of unprogrammed meetings, which tend to be theologically and socially liberal, and programmed meetings, which tend to be more theologically and socially conservative (as well as conservative unprogrammed meetings), the discussion of homosexuality has occasionally been a painful one, lasting in some cases many years without unity. Finally, the organization of Monthly meetings (or simply "meetings") -- the basic unit of Quakerism, equivalent to a single congregation in other Protestant denominations -- into larger groups such as Yearly meetings or other "umbrella" groups is convoluted at best, making determination of a particular Quaker "attitude" difficult. Some groups, for example the 57th Street Meeting in Chicago, may have joint membership in umbrella groups that have mutually contradictory stances on the issues. In the end, the true "Quaker view" on homosexuality is probably best analysed meeting by meeting (or, better, Friend by Friend.) However, there are some general patterns, and for reasons of space and completeness this article deals mainly with the largest organizations on a country-by-country basis. Quakers are non-credal. Being a member in good standing at a meeting does not necessarily imply endorsement of any official statements of that meeting.
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