The whole world was imputed with Adam's sin and condemned to die. Paul argues this in Romans 5 by demonstrating that people died from "Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come" (v. 14, ESV). They died, even though they lived before the law was given, and even though "sin is not counted where there is no law" (v. 13, ESV). In other words, they were condemned and died on the basis of one sin committed by one human being, Adam. Understanding the imputation of Adam's sin is particularly helpful when one realizes that Paul compares it with the imputation of Christ's "one act of righteousness" (v. 18), in order to advance the argument that "as one trespass led to condemnation for all men, so one act of righteou
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| - The whole world was imputed with Adam's sin and condemned to die. Paul argues this in Romans 5 by demonstrating that people died from "Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come" (v. 14, ESV). They died, even though they lived before the law was given, and even though "sin is not counted where there is no law" (v. 13, ESV). In other words, they were condemned and died on the basis of one sin committed by one human being, Adam. Understanding the imputation of Adam's sin is particularly helpful when one realizes that Paul compares it with the imputation of Christ's "one act of righteousness" (v. 18), in order to advance the argument that "as one trespass led to condemnation for all men, so one act of righteou
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| - The whole world was imputed with Adam's sin and condemned to die. Paul argues this in Romans 5 by demonstrating that people died from "Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come" (v. 14, ESV). They died, even though they lived before the law was given, and even though "sin is not counted where there is no law" (v. 13, ESV). In other words, they were condemned and died on the basis of one sin committed by one human being, Adam. Understanding the imputation of Adam's sin is particularly helpful when one realizes that Paul compares it with the imputation of Christ's "one act of righteousness" (v. 18), in order to advance the argument that "as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men" (v. 18). The imputation of Adam's sin is distinct from original sin, the doctrine that humans are born with a sinful nature as a result of Adam's sin. __TOC__
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