Ranavalona I (born Rabodoandrianampoinimerina; 1778 – August 16, 1861), also known as Ramavo and Ranavalo-Manjaka I, was sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband, Radama I, Ranavalona pursued a policy of isolationism and self-sufficiency, reducing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society. She made heavy use of the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop a standing army of between 20,000 and 30,000 Meri
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| - Ranavalona I (born Rabodoandrianampoinimerina; 1778 – August 16, 1861), also known as Ramavo and Ranavalo-Manjaka I, was sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband, Radama I, Ranavalona pursued a policy of isolationism and self-sufficiency, reducing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society. She made heavy use of the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop a standing army of between 20,000 and 30,000 Meri
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| - Ambohimanga/Tomb of the Queens, Rova of Antananarivo
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| - Manjakamiadana, Rova of Antananarivo
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| - "To the English or French strangers: I thank you for the good that you have done in my land and my kingdom, where you have made known European wisdom and knowledge. Do not worry yourselves—I will not change the customs and rites of our ancestors. Nevertheless, whoever breaks the laws of my kingdom will be put to death—whoever he may be. I welcome all wisdom and all knowledge which are good for this country. It would be a waste of time and effort to grab the customs and rites of my ancestors. Concerning religious practice—baptism or assemblies—it is forbidden for my people who inhabit this land to take part whether on Sunday or during the week. Concerning you, foreigners, you can practice according to your own manners and customs. Nevertheless, if skilled handiwork and other practical skills exist, which can profit our people, exercise these skills that good will come. These are my instructions which I make known to you."
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| - --02-26
- Maurice Bloch, From Blessing to Violence
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| - Christianity involved a repudiation of the ancestral customs of the country, established by previous monarchs who were her ancestors. The queen's legitimacy depended entirely on her relation to her predecessors, who had given the kingdom to her. Furthermore ... she was queen because she was the descendant of the royal ancestors, who were in a mystical sense the ancestors of all the Merina. To deny her mystical power was to repudiate not only her but also the ancestors, the quintessence of good and blessings ... She was the custodian of a holy trust ... Christianity was therefore treason ... in Ranavalona's words it was "the substitution of the respect of her ancestors, Andrianampoinimerina and Radama, for the respect of the ancestor of the whites: Jesus Christ." She saw the introduction of a new religion as a political act, and there is no doubt that she was right.
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| - Ranavalona I (born Rabodoandrianampoinimerina; 1778 – August 16, 1861), also known as Ramavo and Ranavalo-Manjaka I, was sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband, Radama I, Ranavalona pursued a policy of isolationism and self-sufficiency, reducing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society. She made heavy use of the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop a standing army of between 20,000 and 30,000 Merina soldiers, whom she deployed to pacify outlying regions of the island and further expand the realm. The combination of regular warfare, disease, difficult forced labor and harsh measures of justice resulted in a high mortality rate among soldiers and civilians alike during her 33-year reign. Although greatly obstructed by Ranavalona's policies, French and British political interests in Madagascar remained undiminished. Divisions between traditionalist and pro-European factions at the queen's court created opportunities that European intermediaries exploited in an attempt to hasten the succession of Ranavalona's son, Radama II. The young prince disagreed with many of his mother's policies and was amenable to French proposals for the exploitation of the island's resources, as expressed in the Lambert Charter he concluded with a French representative in 1855. These plans were never successful, however, and Radama II was not to take the throne until Ranavalona's death in 1861 at the age of 83. Ranavalona's European contemporaries generally condemned her policies and characterized her as a tyrant at best and insane at worst. These negative characterizations persisted in foreign scholarly literature until the mid-1970s. Recent academic research has recast Ranavalona's actions as those of a queen attempting to expand her empire while protecting Malagasy sovereignty against the encroachment of European cultural and political influence.
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