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An Entity of Type : owl:Thing, within Data Space : 134.155.108.49:8890 associated with source dataset(s)

The k̲h̲aṭīb must be in a state of ritual purity; his dress must be in accord with the prescriptions. It is commendable for the k̲h̲aṭīb to be on a pulpit or an elevated place; to salute the congregation when directing himself towards them; to sit down until the adhan is pronounced by the muʾad̲h̲d̲h̲in; and to direct himself straightway to his audience. Finally the k̲h̲aṭīb should make the Sermon short.

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  • Khutbah
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  • The k̲h̲aṭīb must be in a state of ritual purity; his dress must be in accord with the prescriptions. It is commendable for the k̲h̲aṭīb to be on a pulpit or an elevated place; to salute the congregation when directing himself towards them; to sit down until the adhan is pronounced by the muʾad̲h̲d̲h̲in; and to direct himself straightway to his audience. Finally the k̲h̲aṭīb should make the Sermon short.
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dbkwik:religion/pr...iPageUsesTemplate
abstract
  • The k̲h̲aṭīb must be in a state of ritual purity; his dress must be in accord with the prescriptions. It is commendable for the k̲h̲aṭīb to be on a pulpit or an elevated place; to salute the congregation when directing himself towards them; to sit down until the adhan is pronounced by the muʾad̲h̲d̲h̲in; and to direct himself straightway to his audience. Finally the k̲h̲aṭīb should make the Sermon short. In medieval Islam, Sermons were generally delivered in classical Arabic. This linguistic requirement that required substantial training on the part of the khatib, and a notable degree of education on the part of listeners, especially non-Arab Muslims. This expectation contributed to the growth of a literary genre consisting of model sermons, such as those by the renowned ibn Nubata (d. 984). Later on, however, preaching in colloquial languages, while often retaining certain Arabic expressions, has become increasingly common.
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