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Gilgal is the place where Joshua and the Israelites landed after they crossed the Jordan River into the promised land, the land that would become known as Israel. Gilgal is located on the east side of Jericho. Joshua set up 12 stones there to commemorate the crossing of the Jordan. All the male children born in the wilderness were circumcised there, and God had Joshua name the place Gilgal, meaning "Rolled away", as God had rolled away from them the disgrace of their earlier life as slaves in Egypt.

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  • Gilgal
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  • Gilgal is the place where Joshua and the Israelites landed after they crossed the Jordan River into the promised land, the land that would become known as Israel. Gilgal is located on the east side of Jericho. Joshua set up 12 stones there to commemorate the crossing of the Jordan. All the male children born in the wilderness were circumcised there, and God had Joshua name the place Gilgal, meaning "Rolled away", as God had rolled away from them the disgrace of their earlier life as slaves in Egypt.
  • The main mention of Gilgal is when the Book of Joshua states that the Israelites first encamped there after having crossed the Jordan River (Joshua 4:19 - 5:12). In the narrative, after setting up camp, Joshua orders the Israelites to take twelve stones from the river, one for each tribe, and place them there in memory. Some modern scholars have argued that this is an aetiological myth created by the author of Joshua to explain away what they claim is a neolithic stone circle.
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  • Gilgal is the place where Joshua and the Israelites landed after they crossed the Jordan River into the promised land, the land that would become known as Israel. Gilgal is located on the east side of Jericho. Joshua set up 12 stones there to commemorate the crossing of the Jordan. All the male children born in the wilderness were circumcised there, and God had Joshua name the place Gilgal, meaning "Rolled away", as God had rolled away from them the disgrace of their earlier life as slaves in Egypt. The Gibeonites met Joshua at Gilgal and made a treaty with the Israelites. The judge, Samuel, spent time in Gilgal each year when he was serving as the Judge of Israel. Saul was made king there, becoming the first king to rule over Israel. The people of Judah met King David at Gilgal, to bring him over the Jordan after Absalom died. The prophets Elijah and Elisha were on their way from Gilgal shortly before Elijah was taken up to Heaven. The exact site of Gilgal is not known today, but it is in the vicinity of Jericho.
  • The main mention of Gilgal is when the Book of Joshua states that the Israelites first encamped there after having crossed the Jordan River (Joshua 4:19 - 5:12). In the narrative, after setting up camp, Joshua orders the Israelites to take twelve stones from the river, one for each tribe, and place them there in memory. Some modern scholars have argued that this is an aetiological myth created by the author of Joshua to explain away what they claim is a neolithic stone circle. According to the biblical narrative, Joshua then orders the Israelites who had been born during the Exodus to be circumcised. The Bible refers to the location this occurred as Gibeath Haaraloth; some English translations of the Bible identify "Gibeath Haaraloth" as the name of the place. However, since the place is elsewhere identified as still being Gilgal, and since "Gibeath Haaraloth" means "hill of foreskins", some scholars think this is simply a description, and some translations provide a translation rather than a transliteration of it as a proper name. The narrative continues by stating that the place was named Gilgal in memory of the reproach of Egypt being removed by this act of mass circumcision. Although "Gilgal" is phonetically similar to "gallothi", meaning "I have removed" in Hebrew, some believe that it is more likely that "Gilgal" means "circle of standing stones", and refers to the stone circle that was there. Some textual scholars see the circumcision explanation, and the twelve stones explanation, as having come from different source texts; the circumcision explanation being a way to explain how the location was regarded as religiously important in local culture, without mentioning the presence of a religious monument (the stone circle) whose existence might have offended the author's religious sensibilities. It is considered by some that this stone circle was the (unnamed) religious sanctuary that was severely condemned by the Book of Amos (Amos 4:4, 5:5) and Book of Hosea (Hosea 4:15). This Gilgal is said to have been "on the eastern border of Jericho" (Joshua 4:19). It has been identified with Khirbet en-Nitleh, but today scholars regard Khirbet El Mafjir as the more probable identification. Khirbet El Mafjir is located 2 km northeast of ancient Jericho. A "Gilgal" is also mentioned in a list of places to divide the land under the leadership of Joshua (Joshua 15:7). There are scholars who believe that this is not the same location as the one where the Israelites had encamped. Some scholars believe that this may be the result of a scribal error, and instead should really refer to Galilee. It may also have been the place marked by the modern village Jiljulieh, southwest of Antipatris, and northeast of Joppa. But another Gilgal, under the slightly different form of Kilkilieh, lies about two miles east of Antipatris.
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