abstract
| - Cenne (literally "beautiful" in Tulu) is a mancala game of the Tuluva in Southern India with several unusual game mechanisms, some of which remind of the totally unrelated Ethiopian game of Lamlameta. It was first described in 1986 by the ethnologue Peter J. Claus, professor at the State University of California at Hayward (USA). The game plays an important role in the Siri cult of South Kanara. It is prohibited to play the game after the rice seedlings (neji) are in the growing fields and up to harvest time. There is an old custom in the Bant caste of playing the game by the male head's of the boy's and girl's families during the marriage negotiation ceremonies (niscaya). It is regarded a good omen if the girl's party loses. The game is also often associated in Siri legends. Another prohibition is to lend out the board overnight and gambling. More prohibitions concern the players. Sisters are not permitted to play the game together (not even classificatory sisters, e.g. a woman with her husband's sister), nor are brothers (including classificatory brothers, e.g. mother's brother and sister's son), nor husband and wife. The game is not normally played among men except in association with marriage alliance. The social prohibitions coincide with an asymmetrical relationship within families characterized by potential feelings of jealousy, competition, aggression and self-interest which could destroy the strength and unity of a matrilineal family. The Cenne board is usually made from hard, dense wood such as rosewood or ebony. The counters are the small seeds of the arnotto tree (Bixa orellana), the coral tree (Erythrina caffra) or cowrie shells. There were Cenne tournaments in Mangalore and Udupi in recent years.
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