According to religious tradition, Sarah (Yeudi: שָׂרָה Sarahae, Majatran: سارة Zarae), also referred to by Hosians as the Blessed Virgin Sarah, Sarah the Mother, Saint Sarah or Sarah, Mother of God, and in Ahmadism as Sará, Mother of Íljawas a Yeudish woman living in Beiteynu in the 1st Century before the Current Era and after the birth of Eliyahu Hosios, which marks the Current Era's beginning, to whom the Qedarite faiths of Hosianism and Ahmadism say Eliyahu was born through divine intervention. Hosians hold that her son Eliyahu was the Spirit of God spoken of as the agent of God's actions on earth in Yeudish scripture, and that in Eliyahu's virgin birth, God was made incarnate on earth; Ahmadis agree that Eliyahu was born to a virgin, but ascribe to him the status of a human prophet, an
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| - According to religious tradition, Sarah (Yeudi: שָׂרָה Sarahae, Majatran: سارة Zarae), also referred to by Hosians as the Blessed Virgin Sarah, Sarah the Mother, Saint Sarah or Sarah, Mother of God, and in Ahmadism as Sará, Mother of Íljawas a Yeudish woman living in Beiteynu in the 1st Century before the Current Era and after the birth of Eliyahu Hosios, which marks the Current Era's beginning, to whom the Qedarite faiths of Hosianism and Ahmadism say Eliyahu was born through divine intervention. Hosians hold that her son Eliyahu was the Spirit of God spoken of as the agent of God's actions on earth in Yeudish scripture, and that in Eliyahu's virgin birth, God was made incarnate on earth; Ahmadis agree that Eliyahu was born to a virgin, but ascribe to him the status of a human prophet, an
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| - According to religious tradition, Sarah (Yeudi: שָׂרָה Sarahae, Majatran: سارة Zarae), also referred to by Hosians as the Blessed Virgin Sarah, Sarah the Mother, Saint Sarah or Sarah, Mother of God, and in Ahmadism as Sará, Mother of Íljawas a Yeudish woman living in Beiteynu in the 1st Century before the Current Era and after the birth of Eliyahu Hosios, which marks the Current Era's beginning, to whom the Qedarite faiths of Hosianism and Ahmadism say Eliyahu was born through divine intervention. Hosians hold that her son Eliyahu was the Spirit of God spoken of as the agent of God's actions on earth in Yeudish scripture, and that in Eliyahu's virgin birth, God was made incarnate on earth; Ahmadis agree that Eliyahu was born to a virgin, but ascribe to him the status of a human prophet, and forefather of the great prophet Ahmad.
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