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| - The Vedas are the most ancient and most important of all Hindu sacred literature. There are four Vedas, although only three are mentioned in the Buddhist scriptures (M.II,133). They are the èg Veda, the Sāma Veda, the Yajur Veda, all composed between the 13th and 7th century BC, and the Atharva Veda, included into the sacred canon only several centuries after the Buddha. No Gotama. No Gotama.
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| abstract
| - The Vedas are the most ancient and most important of all Hindu sacred literature. There are four Vedas, although only three are mentioned in the Buddhist scriptures (M.II,133). They are the èg Veda, the Sāma Veda, the Yajur Veda, all composed between the 13th and 7th century BC, and the Atharva Veda, included into the sacred canon only several centuries after the Buddha. The Vedas are believed by Hindus to be an eternal (sanātana) revelation (śruti) of divine origin (apauruṣeya). Those who deny the authority of the Vedas are said to be 'impure' (nāstaka). The Buddha said that nothing is eternal, he considered revelation to be an unreliable means of knowledge and he rejected the idea of a supreme god as unconvincing. He also cast serious doubts on the claim that the authors of the Vedas had divine knowledge. Once a brahman asked him what he thought of the belief that the authors of the Vedas had direct experience of the divine. The Buddha replied, 'What do you think about this? Is there one brahman who says, “I know. I see. This alone is true, all else is false?” No Gotama. No Gotama. Then what of ancient brahman sages who composed the Vedic hymns, who chanted, uttered and compiled them and which the brahmans of today still chant and recite, just repeating what has been repeated and chanting what has been chanted? Did they ever say “We know. We see. This alone is true, all else is false?” Imagine a string of blind men each touching each other. The first one does not see, the middle one does not see and neither does the last. The claim of the brahmans is like this. The first one does not see, the middle one does not see and neither does the last. So it seems that the faith of the brahmans turns out to be groundless (M.II,169-70). The Buddha also rejected the practice of animal sacrifices, the efficacy of rituals and the caste system, all of which are legitimized by the Vedas. Those who say that the Buddha was a Hindu or that Buddhism is a reformed version of Hinduism are seriously misinformed.
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