This doctrine is in contrast to other Christian positions like that of Augustine, who wrote in Against the Epistle of Manichaeus that he "should not believe the gospel except as moved by the authority of the Catholic Church." and in On Christian Doctrine, says "Let the reader consult the rule of faith which he has gathered from the plainer passages of Scripture, and from the authority of the Church…" Vincent of Lérins concurs, "Therefore, it is very necessary, on account of so great intricacies of such various error, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation." The doctrine can also be contrasted by positions which assert that subjective experience should be preferred
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| - This doctrine is in contrast to other Christian positions like that of Augustine, who wrote in Against the Epistle of Manichaeus that he "should not believe the gospel except as moved by the authority of the Catholic Church." and in On Christian Doctrine, says "Let the reader consult the rule of faith which he has gathered from the plainer passages of Scripture, and from the authority of the Church…" Vincent of Lérins concurs, "Therefore, it is very necessary, on account of so great intricacies of such various error, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation." The doctrine can also be contrasted by positions which assert that subjective experience should be preferred
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| - This doctrine is in contrast to other Christian positions like that of Augustine, who wrote in Against the Epistle of Manichaeus that he "should not believe the gospel except as moved by the authority of the Catholic Church." and in On Christian Doctrine, says "Let the reader consult the rule of faith which he has gathered from the plainer passages of Scripture, and from the authority of the Church…" Vincent of Lérins concurs, "Therefore, it is very necessary, on account of so great intricacies of such various error, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation." The doctrine can also be contrasted by positions which assert that subjective experience should be preferred over knowing the originally intended meaning of scripture, since it is basically unclear. Finally, the doctrine is contrasted with the more literalist idea that "scientific exegesis" is unnecessary.
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