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An Entity of Type : dbkwik:resource/ROu-70chs4xr9sA5VndXXQ==, within Data Space : 134.155.108.49:8890 associated with source dataset(s)

Popobawa, also Popo Bawa, is the name of an evil spirit which is believed by residents to have first appeared on the Tanzanian island of [1]. In 1995 it was the focus of a major outbreak of collective hysteria or panic which spread from Pemba to |Unguja, the main island of the |Zanzibar archipelago, and across to Dar es Salaam and other urban centres on the East African coast. Popobawa has since joined the global pantheon of occult beings, a development fuelled by journalists' reports and the dissemination of these on the internet.

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rdfs:label
  • Popobawa
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  • Popobawa, also Popo Bawa, is the name of an evil spirit which is believed by residents to have first appeared on the Tanzanian island of [1]. In 1995 it was the focus of a major outbreak of collective hysteria or panic which spread from Pemba to |Unguja, the main island of the |Zanzibar archipelago, and across to Dar es Salaam and other urban centres on the East African coast. Popobawa has since joined the global pantheon of occult beings, a development fuelled by journalists' reports and the dissemination of these on the internet.
  • Popobawa is the cryptid that made it's first appearance in The King of Kumari Kandam.
  • Popobawa is a shapeshifter and described as taking different forms, not just that of a bat as its name implies. It can take either human or animal form, and metamorphose from one into the other. Popobawa typically visits homesteads at night, but can also be seen in the daytime. It is sometimes associated with the presence of a pungent odor, but this is not always the case. Popobawa attacks men, women and children, and may attack all of the members of a household, before passing on to another house in the neighbourhood. Its nocturnal attacks can comprise simple physical assault and/or poltergeist-like phenomena; but most feared is sexual assault and the sodomising of adult men and women. Victims are often urged to tell others that they have been assaulted, and are threatened with repeat vis
  • == Popobawa is a Swahili name which translates literally as "bat-wing" (from Swahili popo, "bat", and bawa, "wing"). This name is said to have originated as a description of the dark shadow cast by the spirit when it attacks at night: it does not refer to the actual form of the spirit, which is liable to change. Swahili speakers also use a plural form of the name - mapopobawa - to refer to multiple manifestations of the feared spirit. This plural is anglicized as "Popobawas"
  • On the Tanzanian island of Pemba, there lives something otherworldly called the Popobawa. It is a nocturnal creature that rapes it's victims when they are trying to sleep. It doesn't matter what it will rape, it will do it to either men, women, or children. The Popobawa apparently tell it's victim while sodomizing them that they must confess what happened to them or else it will continue to rape them. One of the signs of the creature's presence is a sulfur-like smell. It is a recent monster that appeared in the 1960s after the Zanzibar Island revolutions. No one knows where it came from, but there is a legend on the island that said that an Arab sheikh released a djinni to take vengeance on his neighbors for some type of wrongdoing. However, he could not control it and it became evil. Plus
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Status
  • The status of the creature, active, extinct, or unknown
First Appearance
  • The King of Kumari Kandam
Habitat
  • Zanzibar, Africa
Name
  • The Creature's name
  • Popobawa
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dbkwik:secretsatur...iPageUsesTemplate
dbkwik:cryptozoolo...iPageUsesTemplate
dbkwik:villains/pr...iPageUsesTemplate
Creation
  • How the creature got created
Created by
  • The creator of the creature
Based
  • What the creature is based off of, or what the base of the creature was
Height
  • The height of the creature
Species
  • Popobawa
Purpose
  • The purpose of the creature
Body Type
  • Bat
Born
  • Known creation date of the creature
abstract
  • Popobawa, also Popo Bawa, is the name of an evil spirit which is believed by residents to have first appeared on the Tanzanian island of [1]. In 1995 it was the focus of a major outbreak of collective hysteria or panic which spread from Pemba to |Unguja, the main island of the |Zanzibar archipelago, and across to Dar es Salaam and other urban centres on the East African coast. Popobawa has since joined the global pantheon of occult beings, a development fuelled by journalists' reports and the dissemination of these on the internet.
  • Popobawa is a shapeshifter and described as taking different forms, not just that of a bat as its name implies. It can take either human or animal form, and metamorphose from one into the other. Popobawa typically visits homesteads at night, but can also be seen in the daytime. It is sometimes associated with the presence of a pungent odor, but this is not always the case. Popobawa attacks men, women and children, and may attack all of the members of a household, before passing on to another house in the neighbourhood. Its nocturnal attacks can comprise simple physical assault and/or poltergeist-like phenomena; but most feared is sexual assault and the sodomising of adult men and women. Victims are often urged to tell others that they have been assaulted, and are threatened with repeat visits by Popobawa if they do not. During Popobawa panics many people try to guard against attack by spending the night awake outside of their houses, often huddled around an open fire with other family members and neighbours. Panics occur most often in Zanzibar, throughout the island of Pemba and in the north and west of Unguja (Zanzibar) island, including Zanzibar town. Episodes have also been reported in Dar es Salaam and other towns on the mainland coast of Tanzania.
  • Popobawa is the cryptid that made it's first appearance in The King of Kumari Kandam.
  • == Popobawa is a Swahili name which translates literally as "bat-wing" (from Swahili popo, "bat", and bawa, "wing"). This name is said to have originated as a description of the dark shadow cast by the spirit when it attacks at night: it does not refer to the actual form of the spirit, which is liable to change. Swahili speakers also use a plural form of the name - mapopobawa - to refer to multiple manifestations of the feared spirit. This plural is anglicized as "Popobawas" Popobawa is variously described as either a ghost or ogre with gigantic bat wings and a giant penis. At times he is simply known as "Imran". He is sometimes thought to be a shapeshifter who looks like an ordinary human during the day. His presence is usually announced by the sound of scraping claws on their roof and a sharp, pungent smell. Different from other incubus legends, Popobawa primarily attacks men and only in their own beds, resulting in many men sleeping outside in streets or on porches after recent reported attacks. He attacks men as they sleep, overpowering them, holding their face to the floor and sodomizing them for up to an hour. People who claim to be victims of Popobawa are mostly poorer residents on the island of Pemba, though other reports have also come from other islands and coastal Tanzania. The victims are threatened with repeated, and longer, sodomizations if they do not let their friends and neighbors know of their experience. It is thought that Popo Bawa reports are the result of episodes of sleep paralysis. Villagers maintain that Popobawa becomes enraged if his existence is denied. Popobawa spoke to a group of villagers on Pemba in 1971 through a girl possessed by the monster. The girl, called Fatuma, spoke in a man's deep voice and then villagers say they heard the sound of a car revving and rustling on a nearby roof. Many of those on the islands believe in exorcisms, and place charms at the base of fig trees or sacrifice goats.
  • On the Tanzanian island of Pemba, there lives something otherworldly called the Popobawa. It is a nocturnal creature that rapes it's victims when they are trying to sleep. It doesn't matter what it will rape, it will do it to either men, women, or children. The Popobawa apparently tell it's victim while sodomizing them that they must confess what happened to them or else it will continue to rape them. One of the signs of the creature's presence is a sulfur-like smell. It is a recent monster that appeared in the 1960s after the Zanzibar Island revolutions. No one knows where it came from, but there is a legend on the island that said that an Arab sheikh released a djinni to take vengeance on his neighbors for some type of wrongdoing. However, he could not control it and it became evil. Plus, Popobawa attacks appear during politcal occurences, but there is a report once in awhile of it attacking when there are no elections happening. The description of the creature is said to be be humanoid/bat-like and cyclopean with an erect penis, but it is also said to be a shapeshifter that can turn into an animal or human and this can basically turn into a moral panic where people have been accused of being the Popobawa and have been beaten, sometimes to death. During a Popobawa panic, people will have to camp outside around a fire in case no one wants to get sodomized by the evil creature. Since Zanzibar and Tanzania are mostly Islamic, the Popobawa can be repelled by holding and reciting the Qur'an like how demons in the Christian world can be warded off that way with the Bible, and a charm made out of a bundle of the pages of the Qur'an just like how demons and vampires in the Christian world are afraid of crucifixes. If you do visit that island, bring a Qur'an with you in case of a panic like this happens to occur and if you don't believe in the Popobawa, it will end up doing to you what it has been doing to the natives that don't believe in it
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