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Tanna Devei Eliyahu (Hebrew: תנא דבי אליהו; alternate transliterations include Tana D'vei Eliyahu and Tana D'vei Eliahu) is the composite name of a midrash, consisting of two parts, whose final redaction took place at the end of the 10th century CE. The first part is called "Seder Eliyahu Rabbah" (31 chapters); the second, "Seder Eliyahu Zuṭa" (15 chapters). A distinct reference to this midrash occurs in the Talmud in Ket. 106a:

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  • Tanna Devei Eliyahu
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  • Tanna Devei Eliyahu (Hebrew: תנא דבי אליהו; alternate transliterations include Tana D'vei Eliyahu and Tana D'vei Eliahu) is the composite name of a midrash, consisting of two parts, whose final redaction took place at the end of the 10th century CE. The first part is called "Seder Eliyahu Rabbah" (31 chapters); the second, "Seder Eliyahu Zuṭa" (15 chapters). A distinct reference to this midrash occurs in the Talmud in Ket. 106a:
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  • Tanna Devei Eliyahu (Hebrew: תנא דבי אליהו; alternate transliterations include Tana D'vei Eliyahu and Tana D'vei Eliahu) is the composite name of a midrash, consisting of two parts, whose final redaction took place at the end of the 10th century CE. The first part is called "Seder Eliyahu Rabbah" (31 chapters); the second, "Seder Eliyahu Zuṭa" (15 chapters). A distinct reference to this midrash occurs in the Talmud in Ket. 106a: Elijah used to come to R. Anan, upon which occasions the prophet recited the Seder Eliyahu to him. When, however, R. Anan had given this decision [one previously narrated in the Talmud] the prophet came no more. R. Anan fasted in consequence, and begged forgiveness, whereupon the prophet came again; but R. Anan had such great fear of Elijah that, in order to avoid seeing him, he made a box and sat in it until the recitation was over (but see R. Anan).
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