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| - Ego which in Punjabi is refereed to as Ahankar represents the feeling of excessive pride or acute self-importance. An individual may feel excessively proud due to many things - due to one's enormous number of worldly possessions, ones outstanding beauty or attractive physical appearance, personal talents, material wealth, mental intelligence, superior spirituality, authoritative powers, great charity work, etc. The limit of what can give one a sense of "excessive pride" is almost without end; there are so many things which can give one an "ego-shot".
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| abstract
| - Ego which in Punjabi is refereed to as Ahankar represents the feeling of excessive pride or acute self-importance. An individual may feel excessively proud due to many things - due to one's enormous number of worldly possessions, ones outstanding beauty or attractive physical appearance, personal talents, material wealth, mental intelligence, superior spirituality, authoritative powers, great charity work, etc. The limit of what can give one a sense of "excessive pride" is almost without end; there are so many things which can give one an "ego-shot". A person can come to feel that there are some qualities that make him or her superior to others; thus making "others" who are therefore at a lower worldly level, inferior than him or her. This will leads to elevated ego or jealousy depending on whether you are a "winner" or "loser" in this 'game of ego'; a feelings of enmity and restlessness amongst people due to these 'perceived sense of achievement' can lead to friction and sadness. This is the play of maya; we are all subject to its lasting illusion. Sikhism requires that a person serves society and community with Nimrata or humility; and that this "Nimrata" or sense of "service to God" is obtained with dedication to Sewa and Simran. When one accepts ones life as a gift from the Creator, Lord and the continuous nourishment and survival of the body as God's blessing, the sense of 'Nimrata' takes hold. When one thinks that he or she has "everything" in their control, that is where ego begins to creep in and take hold. 'Human life' is to be regarded as a blessing from the Almighty and one needs to make the most of this 'rare event'. Individuals who live by the Sikh code of conduct, will practise Sewa whenever possible; devotees will clean the footwear of the Sangat (congregation) or visitors to the Gurdwara; they will wash the dishes in the Langar; they will clean the floors of the Gurdwara, etc - this will result in the mind of the devout Sikh becoming more humble and to accept the Hukam of the Lord. Ego as a 'Cardinal Evil' is often regarded by Sikhs as the worst of the five evils. Pride makes human beings believe that they are more important than others. It makes them treat others badly and unequally, leading to injustice. Pride makes human beings take personal credit for the successes, good qualities, wealth and talents that they have. It makes them forget that God is responsible for many things and this ego leads them away from reunion with Waheguru. Pride leads to Haumai because it makes people believe that they are the most important thing in life and leads to self-centredness. The Guru Granth Sahib speaks against Ego and Ahankar thus:
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