About: Blood libel against Jews   Sponge Permalink

An Entity of Type : owl:Thing, within Data Space : 134.155.108.49:8890 associated with source dataset(s)

Blood libels against Jews are false accusations that Jews use human blood in certain aspects of their religious rituals and holidays. Although the first known instance of blood libel against Jews was in the writings of Apion, an early 1st century pagan Greco-Egyptian who claimed that the Jews sacrificed Greek victims in the Temple, no further incidents are recorded until the 12th century, when blood libels began to proliferate in Christian Europe. Blood libel accusations have often asserted that the blood of Christian children is especially coveted, and historically blood libel claims have often been made to account for otherwise unexplained deaths of children. In some cases, the alleged victim of human sacrifice, child or adult, has become venerated as a martyr, a holy figure around whom

AttributesValues
rdfs:label
  • Blood libel against Jews
rdfs:comment
  • Blood libels against Jews are false accusations that Jews use human blood in certain aspects of their religious rituals and holidays. Although the first known instance of blood libel against Jews was in the writings of Apion, an early 1st century pagan Greco-Egyptian who claimed that the Jews sacrificed Greek victims in the Temple, no further incidents are recorded until the 12th century, when blood libels began to proliferate in Christian Europe. Blood libel accusations have often asserted that the blood of Christian children is especially coveted, and historically blood libel claims have often been made to account for otherwise unexplained deaths of children. In some cases, the alleged victim of human sacrifice, child or adult, has become venerated as a martyr, a holy figure around whom
dcterms:subject
dbkwik:religion/pr...iPageUsesTemplate
abstract
  • Blood libels against Jews are false accusations that Jews use human blood in certain aspects of their religious rituals and holidays. Although the first known instance of blood libel against Jews was in the writings of Apion, an early 1st century pagan Greco-Egyptian who claimed that the Jews sacrificed Greek victims in the Temple, no further incidents are recorded until the 12th century, when blood libels began to proliferate in Christian Europe. Blood libel accusations have often asserted that the blood of Christian children is especially coveted, and historically blood libel claims have often been made to account for otherwise unexplained deaths of children. In some cases, the alleged victim of human sacrifice, child or adult, has become venerated as a martyr, a holy figure around whom a martyr cult might arise. A few of these have been even canonized as saints. These libels have persisted among some segments of Christians to the present time, and recently Muslims as well. In Jewish lore, blood libels were the impetus for the creation of the golem of Prague (a commonly known Jewish legend) by Rabbi Judah Loew ben Bezalel, the Maharal. Many popes have either directly or indirectly condemned the blood accusation, and no pope has ever sanctioned it, though the assertions are usually spread and promoted by local clergy.
Alternative Linked Data Views: ODE     Raw Data in: CXML | CSV | RDF ( N-Triples N3/Turtle JSON XML ) | OData ( Atom JSON ) | Microdata ( JSON HTML) | JSON-LD    About   
This material is Open Knowledge   W3C Semantic Web Technology [RDF Data] Valid XHTML + RDFa
OpenLink Virtuoso version 07.20.3217, on Linux (x86_64-pc-linux-gnu), Standard Edition
Data on this page belongs to its respective rights holders.
Virtuoso Faceted Browser Copyright © 2009-2012 OpenLink Software