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| - The Sibyl started a soothsaying cult, the Sibylline Sisterhood, in Pompeii. She lay down the Sibylline Oracles. The Tenth Doctor stated that she ran the cult less violently than when they tried conquering Earth with the Pyroviles in 79. The Doctor described her as a "hell of a woman" who "could dance the tarantella." He also mentioned she had "nice teeth." It was said he had a brief relationship with Sibyl, but he thought that it wouldn't work, to which she replied, "I know." (TV: The Fires of Pompeii)
- A sibyl is a woman who tells fortunes and possesses magic. Zanna and Gwilanna have this power. Zanna, Mrs. Gee, and Gwilanna, are all sibyl's.
- Homer seems to have been unaware of a Sibyl. Walter Burkert observes that "Frenzied women from whose lips the god speaks are recorded very much earlier in the Near East, as in Mari in the second millennium and in Assyria in the first millennium". The first known Greek writer to mention a sibyl is Heraclitus, in the 5th century BCE: The Sibyl, with frenzied mouth uttering things not to be laughed at, unadorned and unperfumed, yet reaches to a thousand years with her voice by aid of the god.'
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| abstract
| - The Sibyl started a soothsaying cult, the Sibylline Sisterhood, in Pompeii. She lay down the Sibylline Oracles. The Tenth Doctor stated that she ran the cult less violently than when they tried conquering Earth with the Pyroviles in 79. The Doctor described her as a "hell of a woman" who "could dance the tarantella." He also mentioned she had "nice teeth." It was said he had a brief relationship with Sibyl, but he thought that it wouldn't work, to which she replied, "I know." (TV: The Fires of Pompeii)
- A sibyl is a woman who tells fortunes and possesses magic. Zanna and Gwilanna have this power. Zanna, Mrs. Gee, and Gwilanna, are all sibyl's.
- Homer seems to have been unaware of a Sibyl. Walter Burkert observes that "Frenzied women from whose lips the god speaks are recorded very much earlier in the Near East, as in Mari in the second millennium and in Assyria in the first millennium". The first known Greek writer to mention a sibyl is Heraclitus, in the 5th century BCE: The Sibyl, with frenzied mouth uttering things not to be laughed at, unadorned and unperfumed, yet reaches to a thousand years with her voice by aid of the god.' Until the literary elaborations of Roman writers, sibyls were not identified by a personal name, but by names that refer to the location of their temenos, or shrine. In Pausanias, Description of Greece, the first Sibyl at Delphi mentioned ("the former" [earlier]) was of great antiquity, and was thought, according to Pausanias, to have been given the name "sibyl" by the Libyans. Sir James Frazer calls the text defective. The second Sibyl, referred to by Pausanias, and named "Herophile", seems to have been based ultimately in Samos, but visited other shrines, Delphi, etc. and sang there, but that at the same time, Delphi had its own sibyl. James Frazer writes, in his translation and commentary on Pausanias, that only two of the Greek Sibyls were historical: Herophile of Erythrae, who is thought to have lived in the 8th century BCE, and Phyto of Samos who lived somewhat later. He observes that the Greeks at first seemed to have known only one Sibyl, and instances Heraclides Ponticus as the first ancient writer to distinguish several Sibyls: Heraclitus names at least three Sibyls, the Phrygian, the Erythraean, and the Hellespontine. The scholar David S. Potter writes, "In the late fifth century BC it does appear that 'Sibylla' was the name given to a single inspired prophetess".
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