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| - The Queen of Heaven is a pagan goddess that the children of Israel worshiped in the time of Jeremiah the prophet.
- The Queen of Heaven is the goddess of the Ancient Chojin Realm and is said to be the most beautiful being in existence. Hundreds of millions of years ago, when the Islands of Japan and the African Continent were still connected, she brought the Tag Trophy to what is now Lake Mashū, where the Pyramid Ring arrives.
- Catholic teaching on this subject is expressed in the papal encyclical Ad Caeli Reginam, issued by Pope Pius XII. It states that Mary is Queen of heaven because her son Jesus is King of Israel and heavenly king. In Hebrew tradition the mother of the king is queen. Catholic dogma (Apostolic Constitution Munificentissimus Deus) states that the Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. The title Queen of Heaven has long been a Catholic tradition, included in prayers and devotional literature, and seen in Western art in the subject of the Coronation of the Virgin, from the High Middle Ages, long before it was given more formal status by the Church. For centuries, Catholics, while reciting the Litany of Loreto were calling on Ma
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| abstract
| - The Queen of Heaven is a pagan goddess that the children of Israel worshiped in the time of Jeremiah the prophet.
- The Queen of Heaven is the goddess of the Ancient Chojin Realm and is said to be the most beautiful being in existence. Hundreds of millions of years ago, when the Islands of Japan and the African Continent were still connected, she brought the Tag Trophy to what is now Lake Mashū, where the Pyramid Ring arrives.
- Catholic teaching on this subject is expressed in the papal encyclical Ad Caeli Reginam, issued by Pope Pius XII. It states that Mary is Queen of heaven because her son Jesus is King of Israel and heavenly king. In Hebrew tradition the mother of the king is queen. Catholic dogma (Apostolic Constitution Munificentissimus Deus) states that the Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. The title Queen of Heaven has long been a Catholic tradition, included in prayers and devotional literature, and seen in Western art in the subject of the Coronation of the Virgin, from the High Middle Ages, long before it was given more formal status by the Church. For centuries, Catholics, while reciting the Litany of Loreto were calling on Mary as queen of heaven. The Eastern Orthodox Church does not share the Catholic dogma, but has itself a rich liturgical history (hymns, sermons, icons). The themes include the annunciation of Mary's transition into heaven through angels, the gathering of apostles around the dying virgin Mary, the funeral procession, the empty tomb and, Mary in heaven. The Orthodox also have a history of devotional beliefs, many of which originate in the Liber de Transitu Mariae (Book of the transition of Mary) dating to the end of the fourth century Early Protestantism and leading reformers such as Martin Bucer, Johannes Brenz and Bullinger accept Mary's existence in heaven as self-evident as a matter of faith. Johannes Oecolampadius considers Mary as neck of the Mystical Body of Christ and Queen of all Heavely Powers Martin Luther, in a 1522 sermon at the Feast of the Assumption of Mary, states that she is there, but refuses to discuss how she got there, because of an absence of scriptural proof. In the following theological developments within Protestantism, Marian veneration was largely rejected. Mariology, "a foreign object to Protestant theology, became a means of teaching differences. In the light of this context, the question of Mary as Queen of Heaven was not even raised. Queen of Heaven is a title of Mary, which stimulated veneration expressed in theology, literature and liturgies such as the Liturgy of the Hours, music and art. Since the Council of Ephesus, pictoral presentation of Mary were encouraged, which resulted in numerous presentations of Mary as Regina throughout the ages. Cities in Italy and elsewhere proclaimed the Queen of Heaven to be Queen of Siena, Massa Marittima, San Gimignano but also the State of Bavaria Benedict XVI noted that Mary's acceptance of the divine will is the ultimate reason, she is Queen of Heaven. Because of her humble and unconditional acceptance of God's will "God exalted her over all other creatures, and Christ crowned her Queen of heaven and earth." The title Queen of Heaven was also used in antiquity by various religious systems. In particular, it was used by the prophet Jeremiah, probably in reference to Asherah, a goddess worshipped as the consort of Yahweh in ancient Israel and Judah and in the Temple of Yahweh in Elephantine in Upper Egypt. (see Book of Jeremiah, 7:18 and 44:17). The Hebrew title (מלכת השמים) Malkuth haShamayim appears in the Book of Matthew and Jewish apocryphal writings as βασιλεια των οὐρανων ("The Kingdom of Heaven") which may also be read either as "the Queen of Heaven" or the "Kingdom of Heaven".
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