It is every Sikh's duty to defeat the Five vices: Kam (Lust), Krodh (Rage), Lobh (Greed), Moh (Attachment) and Ahankar (Ego). The Guru Granth Sahib gives clear warning about these plunderers, thus: The Gurmukhs, (Guru oriented) people realise the existence of these five while the Manmukhs (own-mind centred) folks do not and are under the constant exploits of the five - their actions, thoughts and behaviour are totally governed by these negative emotions. They have not learnt to recognise the influence of these negative internal forces and are under their total control.
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| - It is every Sikh's duty to defeat the Five vices: Kam (Lust), Krodh (Rage), Lobh (Greed), Moh (Attachment) and Ahankar (Ego). The Guru Granth Sahib gives clear warning about these plunderers, thus: The Gurmukhs, (Guru oriented) people realise the existence of these five while the Manmukhs (own-mind centred) folks do not and are under the constant exploits of the five - their actions, thoughts and behaviour are totally governed by these negative emotions. They have not learnt to recognise the influence of these negative internal forces and are under their total control.
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| - It is every Sikh's duty to defeat the Five vices: Kam (Lust), Krodh (Rage), Lobh (Greed), Moh (Attachment) and Ahankar (Ego). The Guru Granth Sahib gives clear warning about these plunderers, thus: The Gurmukhs, (Guru oriented) people realise the existence of these five while the Manmukhs (own-mind centred) folks do not and are under the constant exploits of the five - their actions, thoughts and behaviour are totally governed by these negative emotions. They have not learnt to recognise the influence of these negative internal forces and are under their total control. The Guru asks us all to watch over the traits of our minds and the influence of these five emotions and regulate our thoughts in a positive way. Sikhs are encouraged to 'tackle' these five vices with Naam Simran (prayer, meditation) and with positive virtues of Seva (selfless service), Sat (Truth), Santokh (Contentment), Daya (Compassion), Nimrata (Humility) and Pyare (Love), etc. A Sikh needs to constantly guard and to overcome these five internal evils; to always be vigilant and on guard to tackle the negative effects of these five thieves at all times! Gurbani offers clear guidance to the devotee and many warnings of how to be spiritually aware of the damage that these vices can cause. The Sikh needs to keep the mind engaged in positive work and under the influence of creative and useful forces. A Sikh is encouraged to spend time in regularly reading and critical analyzation in order to better understand the meaning of Gurbani (hymns) found in the Guru Granth Sahib; also to keep company of the Sadh Sangat (like-minded Gurmukh- Guru oriented) folks who share similar positive goals in life. The daily recitation of hymns reminds and teaches him/her how to avoid the pitfalls of life in this world; to become a better person; to value life; to attain maximum benefit from their time on this planet; to improve ones spiritual understanding and to understand the message of God and to attain a higher consciousness.
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