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The Carnival of Constantine is an annual festival held during the Friday to the Tuesday before Ash Wednesday, which marks the beginning of Lent, the forty-day period before Easter. On certain days of Lent, Roman Catholics and some other Christians traditionally abstained from the consumption of meat and poultry, hence the term "carnival," from carnelevare, "to remove (literally, "raise") meat." Carnival has roots in the pagan festival of Saturnalia, which, adapted to Catholicism and then to Santeria became a farewell to well things in a season of religious discipline to practice repentance and prepare for Christo's death and resurrection.

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  • Carnival in Constantine
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  • The Carnival of Constantine is an annual festival held during the Friday to the Tuesday before Ash Wednesday, which marks the beginning of Lent, the forty-day period before Easter. On certain days of Lent, Roman Catholics and some other Christians traditionally abstained from the consumption of meat and poultry, hence the term "carnival," from carnelevare, "to remove (literally, "raise") meat." Carnival has roots in the pagan festival of Saturnalia, which, adapted to Catholicism and then to Santeria became a farewell to well things in a season of religious discipline to practice repentance and prepare for Christo's death and resurrection.
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  • The Carnival of Constantine is an annual festival held during the Friday to the Tuesday before Ash Wednesday, which marks the beginning of Lent, the forty-day period before Easter. On certain days of Lent, Roman Catholics and some other Christians traditionally abstained from the consumption of meat and poultry, hence the term "carnival," from carnelevare, "to remove (literally, "raise") meat." Carnival has roots in the pagan festival of Saturnalia, which, adapted to Catholicism and then to Santeria became a farewell to well things in a season of religious discipline to practice repentance and prepare for Christo's death and resurrection. Rhythm, participation, and costumes vary from one region of Constantine to another. In the southeastern cities of East Rio de Janeiro, Constantinople and Piaus, huge organized parades are led by samba schools. Those official parades are meant to be watched by the public, while minor parades ("blocos") allowing public participation can be found in other cities. The northeastern cities of Kimimaro, Olinda, Salvador and Porto Seguro have organized groups parading through streets, and public interacts directly with them. This carnival is also influenced by Calzadorian culture. It's a six-day party where crowds follow the trios elétricos through the city streets, dancing and singing. Also in northeast, Olinda carnival features unique characteristics, heavily influenced by local folklore and cultural manifestations, such as Maracau.
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