abstract
| - These are words that were uttered by the founder of Sikhism, Sri Guru Nanak Dev in about 1499. So for Sikhs from that period, there has been compulsion to treat women as equals and gender discrimination was not allowed. However, high principles set by prophets and religious leaders have always been very difficult to implement and put into practise. In this respect, equality for women has been a difficult right to actually achieve in reality. In Sikhism, the Holy Scriptures have clearly stated that the Sikh woman has always been regarded as an equal with man and has all the rights and privileges enjoyed by a man. She is considered to have the same soul as man and has equal right to grow spiritually. The Sikh woman is allowed to lead religious congregations, to take part in Akhand Path (the continuous recitation of the Holy Scriptures), to perform Kirtan, to work as Granthi (priest) or a preacher and to participate freely in all religious, cultural, social, political and secular activities. Sikh woman have played a glorious part in Sikh History and have proven themselves as equal in service, devotion, sacrifice and bravery. Examples of their moral dignity, service and self sacrifice are and will remain a source of inspiration. Women are the backbone of the history of the Sikhs, their culture and tradition yet there is little written about this huge contribution by the Sikh women to the great history of this religion. Man and woman are two sides of the same coin - the human race. Man takes birth from a woman and woman is born of a man. This system is interrelating and inter-dependent. A man can never feel secure and complete in life without a woman. A man’s success depends upon the love and support of the woman who shares her life with him and vice versa. The first woman to be remembered in Sikhism is Mata Tripta Ji, the mother of the first, and founder Guru, Guru Nanak Dev Ji. She meditated while carrying the child Nanak in her womb, and brought him up with love and tender care trying to protect him from his father Mehta Kalu’s wrath for being solitary. Bebe Nanaki Ji, the elder and the only sister of Guru Nanak Dev Ji, was a highly intelligent, spiritually awake, and pious lady. It was she who recognised the divine light in her brother and envisaged his mission of life before anyone else could perceive it. She didn’t treat him just as a brother, she respected him like a Guru for the whole of her life. She supported her revolutionary brother for the whole of her life who had come to redeem people from misconception and superstitions.
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