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The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili is a baraita giving the 32 hermeneutic rules according to which the Bible is interpreted. It is no longer extent except in references by later authorities. Abul-Walid ibn Janaḥ is the oldest authority who drew upon this Baraita, but he did not mention it by name. Rashi makes frequent use of it in his commentaries on the Bible and the Talmud. He either briefly calls it the thirty-two rules (Hor. 3a) or designates it as the "Baraita (or sections פרקי) of R. Eliezer b. Jose ha-Gelili" (Gen. ii. 8; Ex. xiv. 24). Also the Karaite Judah Hadassi, who incorporated it in his Eshkol ha-Kofer, recognized in it the work of this R. Eliezer.

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  • Baraita on the Thirty-two Rules
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  • The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili is a baraita giving the 32 hermeneutic rules according to which the Bible is interpreted. It is no longer extent except in references by later authorities. Abul-Walid ibn Janaḥ is the oldest authority who drew upon this Baraita, but he did not mention it by name. Rashi makes frequent use of it in his commentaries on the Bible and the Talmud. He either briefly calls it the thirty-two rules (Hor. 3a) or designates it as the "Baraita (or sections פרקי) of R. Eliezer b. Jose ha-Gelili" (Gen. ii. 8; Ex. xiv. 24). Also the Karaite Judah Hadassi, who incorporated it in his Eshkol ha-Kofer, recognized in it the work of this R. Eliezer.
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abstract
  • The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili is a baraita giving the 32 hermeneutic rules according to which the Bible is interpreted. It is no longer extent except in references by later authorities. Abul-Walid ibn Janaḥ is the oldest authority who drew upon this Baraita, but he did not mention it by name. Rashi makes frequent use of it in his commentaries on the Bible and the Talmud. He either briefly calls it the thirty-two rules (Hor. 3a) or designates it as the "Baraita (or sections פרקי) of R. Eliezer b. Jose ha-Gelili" (Gen. ii. 8; Ex. xiv. 24). Also the Karaite Judah Hadassi, who incorporated it in his Eshkol ha-Kofer, recognized in it the work of this R. Eliezer.
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