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Khutyn Monastery of Saviour's Transfiguration and of St. Varlaam (Russian: Хутынский Спасо-Преображенский Варлаамиев монастырь) used to be the holiest monastery of the medieval Novgorod Republic. The monastery is situated on the right bank of the Volkhov River some 10 km north northeast of Velikiy Novgorod, in the village of Khutyn, whose name is perhaps derived from the Russian "khudoi" (худой) meaning "ill, bad, or poor," possibly suggesting that the village or the region around it was an evil place, or a poor area among the marshes and near the river. Image:Hutyn.jpg

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  • Khutyn Monastery
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  • Khutyn Monastery of Saviour's Transfiguration and of St. Varlaam (Russian: Хутынский Спасо-Преображенский Варлаамиев монастырь) used to be the holiest monastery of the medieval Novgorod Republic. The monastery is situated on the right bank of the Volkhov River some 10 km north northeast of Velikiy Novgorod, in the village of Khutyn, whose name is perhaps derived from the Russian "khudoi" (худой) meaning "ill, bad, or poor," possibly suggesting that the village or the region around it was an evil place, or a poor area among the marshes and near the river. Image:Hutyn.jpg
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  • Khutyn Monastery of Saviour's Transfiguration and of St. Varlaam (Russian: Хутынский Спасо-Преображенский Варлаамиев монастырь) used to be the holiest monastery of the medieval Novgorod Republic. The monastery is situated on the right bank of the Volkhov River some 10 km north northeast of Velikiy Novgorod, in the village of Khutyn, whose name is perhaps derived from the Russian "khudoi" (худой) meaning "ill, bad, or poor," possibly suggesting that the village or the region around it was an evil place, or a poor area among the marshes and near the river. The cloister was founded in 1192 by the monastery's first hegumen, the former Novgorodian boyar Oleksa Mikhailovich, whose monastic name was Varlaam. The main church of the monastery was consecrated by Archbishop Gavril of Novgorod the following year, the same year Varlaam died. He is buried in the main church of the monastery, the Church of the Transfiguration, to the right of the altar. He was the patron saint of Novgorod and the patrilineal ancestor of many families of Russian nobility, including Chelyadnins and Pushkins, of which Alexander Pushkin was a member. Image:Hutyn.jpg According to Varlaam's saint's Life, Ivan III visited the cloister and wished to see the relics of Saint Varlaam in 1471. When they opened the saint's tomb, it was full of smoke and fire. Afraid of inflicting divine wrath, Ivan III fled the monastery and Novgorod altogether, leaving his staff as a curiosity to local monks. This staff was exhibited at the cloister's sacristy for centuries to come. Ivan's son Vasily III ordered the old main church of the monastery demolished and replaced with a noble six-pillared edifice. The new church, completed by 1515 and consecrated by Metropolitan Varlaam (the archiepiscopal office in Novgorod was vacant from 1509-1526), was evidently patterned after the Assumption Cathedral in Rostov. It was the first piece of Muscovite architecture in the Russian North-West and a venerated model for many subsequent churches in the region. The annex of St. Gabriel, added to the cathedral in 1646, received its present name after the poet Gavrila Derzhavin had been interred here in 1816. The refectory with St Varlaam Church was built on behest of Ivan IV in 1552. The Neoclassical belltower dates from the reign of Catherine the Great. The vicar of the Novgorodian diocese was, at times, titled Archbishop of Khutyn and lived in the Khutyn Monastery. For example, Archbishop Aleksei (Simansky) was Archbishop of Khutyn from 1926-1932. He administered the diocese while Metropolitan Arsenii was imprisoned and in exile in Central Asia. Aleksei was briefly Archbishop of Novgorod (in 1933) and then Patriarch of Moscow and All Rus' (1945-1970). During the first decades of Soviet rule the monastery housed a lunatic asylum. It was later a vacation home or hostel for visitors to the area. It was restored to the church in 1993. While for most of its history it was a male monastery, it is currently a women's convent.
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