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| - The apostle Simon, called Simon the Zealot in Luke 6:15 and Acts 1:13; and Simon Kananaios ("Simon" signifying שמעון "hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn), was one of the most obscure among the apostles of Jesus; little is recorded of him aside from his name. Few pseudepigraphical writings were connected to him (but see below), and Jerome does not include him in De viris illustribus. The name of Simon occurs in all the passages of the synoptic gospels and Acts that give a list of apostles, without further details.
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| abstract
| - The apostle Simon, called Simon the Zealot in Luke 6:15 and Acts 1:13; and Simon Kananaios ("Simon" signifying שמעון "hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn), was one of the most obscure among the apostles of Jesus; little is recorded of him aside from his name. Few pseudepigraphical writings were connected to him (but see below), and Jerome does not include him in De viris illustribus. The name of Simon occurs in all the passages of the synoptic gospels and Acts that give a list of apostles, without further details. Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas ["the son" is interpolated] of James, and Judas Iscariot, who became a traitor. (Luke 6:12-16, RSV) To distinguish him from Simon Peter, he is called Kananaios, or Kananites (Matthew 10:4; Mark 3:18), and in the list of apostles in Luke 6:15, repeated in Acts 1:13, Zelotes, the "Zealot". Both titles derive from the Hebrew word qana, meaning The Zealous, though Jerome and others mistook the word to signify the apostle was from the town of Cana (in which case his epithet would be "Kanaios") or even the region of Canaan. As such, the translation of the word as "the Cananite" or "the Canaanite" is purely traditional and without contemporary extra-canonic parallel. Robert Eisenman has pointed out (Eisenman 1997 pp 33-4) contemporary talmudic references to Zealots as kanna'im "but not really as a group — rather as avenging priests in the Temple". (Eisenman's broader conclusions, that the zealot element in the original apostle group was disguised and overwritten to make it support the assimilative Pauline Christianity of the Gentiles is more controversial.) In the canonic New Testament Simon the Zealot is never identified with Simon the brother of Jesus mentioned in Gospel of Mark 6:3 : "Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?"" —New International Version. That Simon was Simeon of Jerusalem, counted by the Church as the second Patriarch of Jerusalem after James the Just. Isidore of Seville drew together the accumulated anecdotes of St. Simon in De Vita et Mort, but the fully-developed aura of legend is presented in the Legenda Aurea (ca 1260).
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