The individual terms are numerous, with Ibn al-Salah including sixty-five in his Introduction to the Science of Hadith and then commenting, "This is the end of them, but not the end of what is possible, as this is subject to further particularization to an innumerable extent." Al-Bulqini commented on this by saying, "We have added five more categories, making it seventy." Ibn al-Mulaqqin counted the various types as being "more than eighty" and al-Suyuti included ninety-three in Tadrib al-Rawi. Muḥammad al-Ḥāzimī acknowledged the numerous terms, reaching almost 100 by his own count, saying: "Be aware that the science of hadith consists of numerous types reaching almost 100. Each type is an independent discipline in and of itself and were a student to devote his life to them he would not re
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| - The individual terms are numerous, with Ibn al-Salah including sixty-five in his Introduction to the Science of Hadith and then commenting, "This is the end of them, but not the end of what is possible, as this is subject to further particularization to an innumerable extent." Al-Bulqini commented on this by saying, "We have added five more categories, making it seventy." Ibn al-Mulaqqin counted the various types as being "more than eighty" and al-Suyuti included ninety-three in Tadrib al-Rawi. Muḥammad al-Ḥāzimī acknowledged the numerous terms, reaching almost 100 by his own count, saying: "Be aware that the science of hadith consists of numerous types reaching almost 100. Each type is an independent discipline in and of itself and were a student to devote his life to them he would not re
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| - Ibn al-Salah said, "A hadith, according to its specialists, is divided into ṣaḥīḥ, ḥasan and ḍaˤīf."
- In hadith terminology, a hadith is divided into two categories based, essentially, upon the number of narrators mentioned at each level in a particular isnād.
- Ibn Hajar described the cause of a hadith being classified as ḍaˤīf as "either due to discontinuity in the chain of narrators or due to some criticism of a narrator."
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| - The individual terms are numerous, with Ibn al-Salah including sixty-five in his Introduction to the Science of Hadith and then commenting, "This is the end of them, but not the end of what is possible, as this is subject to further particularization to an innumerable extent." Al-Bulqini commented on this by saying, "We have added five more categories, making it seventy." Ibn al-Mulaqqin counted the various types as being "more than eighty" and al-Suyuti included ninety-three in Tadrib al-Rawi. Muḥammad al-Ḥāzimī acknowledged the numerous terms, reaching almost 100 by his own count, saying: "Be aware that the science of hadith consists of numerous types reaching almost 100. Each type is an independent discipline in and of itself and were a student to devote his life to them he would not reach their end."
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