The Social Gospel movement was a Protestant intellectual movement that was most prominent during the the time period of 1880-1940 in the United States and Canada, during the Third Great Awakening. It applied Christian principles to social problems, especially poverty, inequality, liquor, crime, racial tensions, slums, bad hygiene, poor schools, and the danger of war. Theologically, the Social Gospel leaders were energized by the Third Great Awakening and were overwhelmingly "post-millennialist." That is they believed the Second Coming of Jesus Christ could not happen until humankind rid itself of social evils by human effort. For the most part, they rejected pre-millennialist theology (which was predominant in the South and among Fundamentalists), according to which the Second Coming of Ch
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| - The Social Gospel movement was a Protestant intellectual movement that was most prominent during the the time period of 1880-1940 in the United States and Canada, during the Third Great Awakening. It applied Christian principles to social problems, especially poverty, inequality, liquor, crime, racial tensions, slums, bad hygiene, poor schools, and the danger of war. Theologically, the Social Gospel leaders were energized by the Third Great Awakening and were overwhelmingly "post-millennialist." That is they believed the Second Coming of Jesus Christ could not happen until humankind rid itself of social evils by human effort. For the most part, they rejected pre-millennialist theology (which was predominant in the South and among Fundamentalists), according to which the Second Coming of Ch
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| - The Social Gospel movement was a Protestant intellectual movement that was most prominent during the the time period of 1880-1940 in the United States and Canada, during the Third Great Awakening. It applied Christian principles to social problems, especially poverty, inequality, liquor, crime, racial tensions, slums, bad hygiene, poor schools, and the danger of war. Theologically, the Social Gospel leaders were energized by the Third Great Awakening and were overwhelmingly "post-millennialist." That is they believed the Second Coming of Jesus Christ could not happen until humankind rid itself of social evils by human effort. For the most part, they rejected pre-millennialist theology (which was predominant in the South and among Fundamentalists), according to which the Second Coming of Christ was imminent, and Christians should devote their energies to preparing for it rather than addressing the issue of social evils. Social Gospel leaders such as Washington Gladden, (1836-1918) were predominantly liberal politically and theologically, although William Jennings Bryan was theologically conservative and politically liberal. Most of the Social Gospellers opposed socialism but favored labor unions.
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