Robert Lang, a priest in the Episcopal Church of Kalistan, relocated to the Valruzian state of Tirkalara in the year 2160 in order to spread the Gospel of Christ to this region of Terra. He was largely successful and was able to start many churches. However, since the mother church in Kalistan would not support his missionary efforts, the churches he had established organized into a new Church. This Church began to develop an identity quite different from the Church in Kalistan as a result of the meditations of Lang in the years after the severance. Several notable divergences: mainly the democratization of the Church, the adoption of the Armin doctrine of free will, the acceptance of progressive revelation, and the abandonment of empty rituals.
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| - Robert Lang, a priest in the Episcopal Church of Kalistan, relocated to the Valruzian state of Tirkalara in the year 2160 in order to spread the Gospel of Christ to this region of Terra. He was largely successful and was able to start many churches. However, since the mother church in Kalistan would not support his missionary efforts, the churches he had established organized into a new Church. This Church began to develop an identity quite different from the Church in Kalistan as a result of the meditations of Lang in the years after the severance. Several notable divergences: mainly the democratization of the Church, the adoption of the Armin doctrine of free will, the acceptance of progressive revelation, and the abandonment of empty rituals.
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| - Robert Lang, a priest in the Episcopal Church of Kalistan, relocated to the Valruzian state of Tirkalara in the year 2160 in order to spread the Gospel of Christ to this region of Terra. He was largely successful and was able to start many churches. However, since the mother church in Kalistan would not support his missionary efforts, the churches he had established organized into a new Church. This Church began to develop an identity quite different from the Church in Kalistan as a result of the meditations of Lang in the years after the severance. Several notable divergences: mainly the democratization of the Church, the adoption of the Armin doctrine of free will, the acceptance of progressive revelation, and the abandonment of empty rituals.
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