About: Reality in Buddhism   Sponge Permalink

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Buddhism evolved a variety of doctrinal/philosophical traditions, each with its own ideas of reality. The following are still regularly studied in some branches of the Buddhist tradition: Theravada, Vaibhashika, Sautrantika, Jojitsu, Madhyamika, Yogacara, tiantai, Huayan. Some of these are divided into subschools, and all are subject to interpretation, both by Buddhist teachers and by academic scholars. In addition to these, some less doctrinal traditions and individual teachers have their own ideas on the subject. __TOC__

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  • Reality in Buddhism
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  • Buddhism evolved a variety of doctrinal/philosophical traditions, each with its own ideas of reality. The following are still regularly studied in some branches of the Buddhist tradition: Theravada, Vaibhashika, Sautrantika, Jojitsu, Madhyamika, Yogacara, tiantai, Huayan. Some of these are divided into subschools, and all are subject to interpretation, both by Buddhist teachers and by academic scholars. In addition to these, some less doctrinal traditions and individual teachers have their own ideas on the subject. __TOC__
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  • Buddhism evolved a variety of doctrinal/philosophical traditions, each with its own ideas of reality. The following are still regularly studied in some branches of the Buddhist tradition: Theravada, Vaibhashika, Sautrantika, Jojitsu, Madhyamika, Yogacara, tiantai, Huayan. Some of these are divided into subschools, and all are subject to interpretation, both by Buddhist teachers and by academic scholars. In addition to these, some less doctrinal traditions and individual teachers have their own ideas on the subject. Some views of reality in Buddhism are relevant to the issue of dependent origination and some to teachings beyond cause and effect. Examples are discussed below. * Some consider that the concept of the unreality of "reality" is confusing. They posit that, in Buddhism, the perceived reality is considered illusory not in the sense that reality is a fantasy or unreal, but that our perceptions and preconditions mislead us to believe that we are separate from the elements that we are made of. Reality, in Buddhist thought, would be described as the manifestation of karma. * Other schools of thought in Buddhism (e.g., Dzogchen), consider perceived reality literally unreal. As a prominent contemporary teacher puts it: "In a real sense, all the visions that we see in our lifetime are like a big dream [...]". In this context, the term 'visions' denotes not only visual perceptions, but appearances perceived through all senses, including sounds, smells, tastes and tactile sensations. Different schools and traditions in Tibetan Buddhism give different explanations of the mechanism producing the illusion usually called "reality". __TOC__
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