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| - In the politics of several nations on the continent of Dovani, chiefly Hulstria and Gao-Soto, Septembrism refers to the broad set of values, ideological commitments and constitutional practices associated with the constituent parts of the 15th of September Movement, or more broadly to support for the associated September Restoration of democracy and the ensuing constitutional arrangements of the United Imperial Crownlands of Hulstria and Gao-Soto. Septembrism encompasses a broad range of political positions, including conservatism, liberalism, Hosian democracy and social democracy, but all Septembrists share a commitment to moderate democratic government, the sacrosantcy of human rights, tolerance and unity between the Hulstrian and Kunihito peoples of Hulstria and Gao-Soto, constitutional
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| abstract
| - In the politics of several nations on the continent of Dovani, chiefly Hulstria and Gao-Soto, Septembrism refers to the broad set of values, ideological commitments and constitutional practices associated with the constituent parts of the 15th of September Movement, or more broadly to support for the associated September Restoration of democracy and the ensuing constitutional arrangements of the United Imperial Crownlands of Hulstria and Gao-Soto. Septembrism encompasses a broad range of political positions, including conservatism, liberalism, Hosian democracy and social democracy, but all Septembrists share a commitment to moderate democratic government, the sacrosantcy of human rights, tolerance and unity between the Hulstrian and Kunihito peoples of Hulstria and Gao-Soto, constitutional government and peaceful protest. Septembrism is also associated with support for the constitutional monarchical tradition in Hulstria and Gao-Soto. As the 35th century progressed, Septembrism evolved into one of the founding ideologies of the United Imperial Crownlands. In particular, the phrase "the land of two peoples, united and free" from the Land of our Fathers, Hulstria and Gao-Soto's national anthem, has become a popular rallying cry and creed of Septembrism, citing its value of pluralism. The most prominent exponent of Septembrism in contemporary Hulstrian and Gao-Showan politics is the Hosianisch-Demokratisches Verbund. In Hulstrian and Gao-Showan society, Septembrism is represented by the Septembrist Movement, the successor to the 15th of September Movement, and its affiliate parties HDV, Liberale Volkspartei and Solidarität. These parties are not strictly speaking members of the Septembrist Movement, but they offer a dual membership to their members, and many of their members are dual members of the Septembrist Movement. Influential figures such as Emperor Kurosawa, Thomas Michels and Sebastian Goddestreu are considered to be Septembrists. At its height, Septembrism can be argued to have been an influence across the continent of Dovani, spreading even to Indrala where the fall of Gao nationalism in the Crownlands led to the displacement of the ruling dynasty with the Minzhu Dynasty (which, ironically, would later come to be one of the chief opponents of Septembrist Hulstria and Gao-Soto). Into the 36th century, Septembrism remains important in Hulstrian and Gao-Showan politics, even prompting talk of a "Septembrist renewal" by Klaus Michels, HDV Leader and great-grandson of Septembrist founding father Thomas Michels. Septembrism came to an end with the fall of the Crownlands in the 39th century following growing indifference among the nation's elites, resulting in political stagnation. To opponents of what they perceive as "Western" influences in Dovani politics in particular, "Septembrist" has become a pejorative term associated with Artania-centric multiculturalism. In Mikuni-Harusutoria, Septembrists have been subject to persecution by the government. Intellectuals in Dankuk revived the ideology shortly after the fall of the Crownlands, seeking inspiration in its tenets for dealing with the instability and anarchy the nation had experienced. This led to the formation of the Dankukin Septembrist Party and the multi-ethnic state known as the Union of Dankuk. Though the party's ideology is obviously inspired by the example of Hulstrian and Gao-Showan Septembrism, this "Dranish-Dankukin" form of Septembrism is not a one-on-one copy, being notably more democratically-minded than the movement that inspired it and drawing most of its support from highly-educated individuals. Analysts have warned that, since Septembrism in Dankuk lacks the broad base forged in revolution that left an indelible mark on the ideology in Hulstria and Gao-Soto, the Dankukin version of the ideology may reveal more of the system's elitist downside, such as its rejection of parties that refuse to share its democratic and multicultural ideals as somehow "not decent".
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