About: Nabataeans   Sponge Permalink

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Many examples of graffiti and inscriptions — largely of names and greetings — document the area of Nabataean culture, which extended as far north as the north end of the Dead Sea, and testify to widespread literacy; but no Nabataean literature has survived, nor was any noted in antiquity, and the temples bear no inscriptions. Onomastic analysis has suggested that the Nabataean culture may have embraced multiple ethnicities. Classical references to the Nabataeans begin with Diodorus Siculus; they suggest that the Nabataeans' trade routes and the origins of their goods were regarded as trade secrets, and disguised in tales that should have strained outsiders' credulity. Diodorus Siculus (book ii) described them as a strong tribe of some 10,000 warriors, pre-eminent among the nomads of Arabia

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  • Nabataeans
rdfs:comment
  • Many examples of graffiti and inscriptions — largely of names and greetings — document the area of Nabataean culture, which extended as far north as the north end of the Dead Sea, and testify to widespread literacy; but no Nabataean literature has survived, nor was any noted in antiquity, and the temples bear no inscriptions. Onomastic analysis has suggested that the Nabataean culture may have embraced multiple ethnicities. Classical references to the Nabataeans begin with Diodorus Siculus; they suggest that the Nabataeans' trade routes and the origins of their goods were regarded as trade secrets, and disguised in tales that should have strained outsiders' credulity. Diodorus Siculus (book ii) described them as a strong tribe of some 10,000 warriors, pre-eminent among the nomads of Arabia
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dcterms:subject
dbkwik:religion/pr...iPageUsesTemplate
abstract
  • Many examples of graffiti and inscriptions — largely of names and greetings — document the area of Nabataean culture, which extended as far north as the north end of the Dead Sea, and testify to widespread literacy; but no Nabataean literature has survived, nor was any noted in antiquity, and the temples bear no inscriptions. Onomastic analysis has suggested that the Nabataean culture may have embraced multiple ethnicities. Classical references to the Nabataeans begin with Diodorus Siculus; they suggest that the Nabataeans' trade routes and the origins of their goods were regarded as trade secrets, and disguised in tales that should have strained outsiders' credulity. Diodorus Siculus (book ii) described them as a strong tribe of some 10,000 warriors, pre-eminent among the nomads of Arabia, eschewing agriculture, fixed houses, and the use of wine, but adding to pastoral pursuits a profitable trade with the seaports in frankincense and myrrh and spices from Arabia Felix (today's Yemen), as well as a trade with Egypt in bitumen from the Dead Sea. Their arid country was their best safeguard, for the bottle-shaped cisterns for rain-water which they excavated in the rocky or clay-rich soil were carefully concealed from invaders. The extent of Nabataean trade resulted in cross-cultural influences that reached as far as the Red Sea coast of southern Arabia. The gods worshipped at Petra were headed by Dushara and al-Uzza.
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