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| - Thomism is the philosophical school that arose as a legacy of the work and thought of St. Thomas Aquinas. The word comes from the name of its originator, whose Summa Theologica was one of the most influential documents in medieval philosophy and continues to be studied today in philosophy classes. In the encyclical Doctoris Angelici, Pope St. Pius X cautioned that the teachings of the Church cannot be understood scientifically without the basic philosophical underpinnings of Aquinas' major thesis: The Second Vatican Council described Aquinas' system as the "Perennial Philosophy."
- In a broad sense, Thomism is the name given to the system which follows the teaching of St. Thomas Aquinas in philosophical and theological questions. In a restricted sense the term is applied to a group of opinions held by a school called Thomistic, composed principally, but not exclusively, of members of the Order of St. Dominic, these same opinions being attacked by other philosophers or theologians, many of whom profess to be followers of St. Thomas. The subject may be treated under the following headings:
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| abstract
| - Thomism is the philosophical school that arose as a legacy of the work and thought of St. Thomas Aquinas. The word comes from the name of its originator, whose Summa Theologica was one of the most influential documents in medieval philosophy and continues to be studied today in philosophy classes. In the encyclical Doctoris Angelici, Pope St. Pius X cautioned that the teachings of the Church cannot be understood scientifically without the basic philosophical underpinnings of Aquinas' major thesis: The Second Vatican Council described Aquinas' system as the "Perennial Philosophy."
- In a broad sense, Thomism is the name given to the system which follows the teaching of St. Thomas Aquinas in philosophical and theological questions. In a restricted sense the term is applied to a group of opinions held by a school called Thomistic, composed principally, but not exclusively, of members of the Order of St. Dominic, these same opinions being attacked by other philosophers or theologians, many of whom profess to be followers of St. Thomas.
* To Thomism in the first sense are opposed, e.g., the Scotists, who deny that satisfaction is a part of the proximate matter (materia proxima) of the Sacrament of Penance. Anti-Thomists, in this sense of the word, reject opinions admittedly taught by St. Thomas.
* To Thomism in the second sense are opposed, e.g. the Molinists, as well as all who defend the moral instrumental causality of the sacraments in producing grace against the system of physical instrumental causality, the latter being a doctrine of the Thomistic School.Anti-Thomism in such cases does not necessarily imply opposition to St. Thomas: It means opposition to tenets of the Thomistic School. Cardinal Billot, for instance, would not admit that he opposed St. Thomas by rejecting the Thomistic theory on the causality of the sacraments. In the Thomistic School, also, we do not always find absolute unanimity. Baflez and Billuart do not always agree with Cajetan, though all belong to the Thomistic School. It does not come within the scope of this article to determine who have the best right to be considered the true exponents of St. Thomas. The subject may be treated under the following headings:
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