Mazdâyanâ Daenism is one of the three main branches of Daenism, focused primarily on various celestial Bidars and practiced in West Dovani and in Xsampa. Mazdâyanâ was born in the 4th century in Aldegar, largely as a reaction to the older and more conservative Upayanâ school. Mazdayanists teach that enlightenment is possible within a single lifetime, and that it is accessible even to laypeople. Mazdayana also believes in the existence of a timeless, all-powerful, and imperishable Bidar-nature that is present in all beings and that is fully awakened in enlightened beings, and its ethical practices emphasize the assumption of the Bidarhasti (OOC: Bodhisattva) path, the path of universal compassion seeking Bidarhood for the benefit of all sentient beings.
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| - Mazdâyanâ Daenism is one of the three main branches of Daenism, focused primarily on various celestial Bidars and practiced in West Dovani and in Xsampa. Mazdâyanâ was born in the 4th century in Aldegar, largely as a reaction to the older and more conservative Upayanâ school. Mazdayanists teach that enlightenment is possible within a single lifetime, and that it is accessible even to laypeople. Mazdayana also believes in the existence of a timeless, all-powerful, and imperishable Bidar-nature that is present in all beings and that is fully awakened in enlightened beings, and its ethical practices emphasize the assumption of the Bidarhasti (OOC: Bodhisattva) path, the path of universal compassion seeking Bidarhood for the benefit of all sentient beings.
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| - Sutra of Daena, Esoteric Sutra, Treatise on Suffering, Book of the Lotus
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| - Bahram Bidar, Bahman, Li Feizi, Kui Yang, Han Shang, Li Ci
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| - Mazdâyanâ Daenism is one of the three main branches of Daenism, focused primarily on various celestial Bidars and practiced in West Dovani and in Xsampa. Mazdâyanâ was born in the 4th century in Aldegar, largely as a reaction to the older and more conservative Upayanâ school. Mazdayanists teach that enlightenment is possible within a single lifetime, and that it is accessible even to laypeople. Mazdayana also believes in the existence of a timeless, all-powerful, and imperishable Bidar-nature that is present in all beings and that is fully awakened in enlightened beings, and its ethical practices emphasize the assumption of the Bidarhasti (OOC: Bodhisattva) path, the path of universal compassion seeking Bidarhood for the benefit of all sentient beings.
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