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Sicut Judaeis (the "Constitution for the Jews") was a papal bull setting out the official position of the papacy regarding the treatment of Jews. The first bull was issued in about 1120 by Pope Calixtus II and was intended to protect Jews who suffered during the First Crusade, during which over five thousand Jews were slaughtered in Europe. The words "Sicut Judaeis" ("and thus to the Jews") were first used by Pope Gregory I (590-604) in a letter addressed to the Bishop of Naples. Even then the Pope emphasized that Jews were entitled to "enjoy their lawful liberty."

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  • Sicut Judaeis
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  • Sicut Judaeis (the "Constitution for the Jews") was a papal bull setting out the official position of the papacy regarding the treatment of Jews. The first bull was issued in about 1120 by Pope Calixtus II and was intended to protect Jews who suffered during the First Crusade, during which over five thousand Jews were slaughtered in Europe. The words "Sicut Judaeis" ("and thus to the Jews") were first used by Pope Gregory I (590-604) in a letter addressed to the Bishop of Naples. Even then the Pope emphasized that Jews were entitled to "enjoy their lawful liberty."
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abstract
  • Sicut Judaeis (the "Constitution for the Jews") was a papal bull setting out the official position of the papacy regarding the treatment of Jews. The first bull was issued in about 1120 by Pope Calixtus II and was intended to protect Jews who suffered during the First Crusade, during which over five thousand Jews were slaughtered in Europe. The words "Sicut Judaeis" ("and thus to the Jews") were first used by Pope Gregory I (590-604) in a letter addressed to the Bishop of Naples. Even then the Pope emphasized that Jews were entitled to "enjoy their lawful liberty." The bull was reaffirmed by many popes including Alexander III, Celestine III (1191-1198), Innocent III (1199), Honorius III (1216), Gregory IX (1235), Innocent IV (1246), Alexander IV (1255), Urban IV (1262), Gregory X (1272 & 1274), Nicholas III, Martin IV (1281), Honorius IV (1285-1287), Nicholas IV (1288-92), Clement VI (1348), Urban V (1365), Boniface IX (1389), Martin V (1422), and Nicholas V (1447). The bull forbade, besides other things, Christians from coercing Jews to convert, or to harm them, or to take their property, or to disturb the celebration of their festivals, or to interfere with their cemeteries, on pain of excommunication. It is evident from the need to repeatedly reaffirm the papal teaching that the popes influence had limited impact in the real world. The history of medieval and modern Christian-Jewish relations reveals the inability of the popes to protect Jews from mistreatment, or worse. Some later papal bulls in fact removed some rights from the Jews recognised by the original bull.
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