About: Kisagotami

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Kisagotami came of poor family at Savatthi. She was married to a rich banker's son who had forty crores of wealth. Bodhisatta was her maternal uncle's son. One day, while the Bodhisatta was returning home after receiving the news of Rahula's birth, he was seen by Kisagotami from her palace. Buddha's beauty pleased Kisagotami so much that she uttered a stanza, the purport of which is, "the mother who has such a child and the father who has such a son and the wife who has such a husband are surely happy" (nibbuta), but the Bodhisatta took the word nibbuta in the sense of nibbanam. The Bodhisatta presented her with a pearl necklace for making him hear such auspicious and sacred words. On the death of her only child she went to the Buddha with the dead body and requested him to bring the dead

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rdfs:label	Kisagotami
rdfs:comment	Kisagotami came of poor family at Savatthi. She was married to a rich banker's son who had forty crores of wealth. Bodhisatta was her maternal uncle's son. One day, while the Bodhisatta was returning home after receiving the news of Rahula's birth, he was seen by Kisagotami from her palace. Buddha's beauty pleased Kisagotami so much that she uttered a stanza, the purport of which is, "the mother who has such a child and the father who has such a son and the wife who has such a husband are surely happy" (nibbuta), but the Bodhisatta took the word nibbuta in the sense of nibbanam. The Bodhisatta presented her with a pearl necklace for making him hear such auspicious and sacred words. On the death of her only child she went to the Buddha with the dead body and requested him to bring the dead
dcterms:subject	Historical figures Ayyas
abstract	Kisagotami came of poor family at Savatthi. She was married to a rich banker's son who had forty crores of wealth. Bodhisatta was her maternal uncle's son. One day, while the Bodhisatta was returning home after receiving the news of Rahula's birth, he was seen by Kisagotami from her palace. Buddha's beauty pleased Kisagotami so much that she uttered a stanza, the purport of which is, "the mother who has such a child and the father who has such a son and the wife who has such a husband are surely happy" (nibbuta), but the Bodhisatta took the word nibbuta in the sense of nibbanam. The Bodhisatta presented her with a pearl necklace for making him hear such auspicious and sacred words. On the death of her only child she went to the Buddha with the dead body and requested him to bring the dead to life. Buddha asked her to bring a little mustard seed from a house where no man had died. Kisagotami went from house to house, but she came back to Buddha quite unsuccessful. The Buddha delivered a sermon which led her to become a bhikkhuni. Her insight grew within a short time and she attained arhatship. (Th. Commy., 174 f.). Then the master assigned her the foremost place among the bhikkhunis who used very rough and simple robes. (A.N., 1, p.25; cf.,Manoratha; purani, p.380.) Once Kisagotami went to Andhavana to meditate. Mara, came to her and said," You have killed your sons and now you are crying. Why are you not searching for another man? " Kisagotami replied, "I have completely destroyecl my sons and my husband and I have no sorrow. I am not afraid of you, my attachment is destroyed and ignorance is dispelled. Killing the army of death I live sinless." Mara then left her. (S.N., I, pp.129-130). Once Kisagotami was coming through the sky to worship the Buddha while Sakka with his retinue was seated before the Buddha. She did not come to the Buddha, but worshipped him from the sky and went away. Being questioned by Sakka, the Buddha answered that she was his daughter. Kisagotami, who was the foremost among the bhikkhunis, used very rough and simple robes.

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