Such groupings have evolved over time. For example, Tsongkhapa's Gelug order combined Drontonpa's Kadam lineage with Kagyu and Sakya elements, while Gampopa's Kagyu tradition unified Kadam and Mahamudra lineages. A "fifth" tradition,Jonang, was suppressed by the Gelug and long thought to have disappeared; it survives in Kham. Alternatively, Bon is sometimes listed as the "fifth" tradition, despite its lack of Buddhist identity. The Rimé. ("non-sectarian") movement originated as a Khampa anti-Gelug alliance among representatives of several other traditions, but later attracted Gelug supporters.
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| - Such groupings have evolved over time. For example, Tsongkhapa's Gelug order combined Drontonpa's Kadam lineage with Kagyu and Sakya elements, while Gampopa's Kagyu tradition unified Kadam and Mahamudra lineages. A "fifth" tradition,Jonang, was suppressed by the Gelug and long thought to have disappeared; it survives in Kham. Alternatively, Bon is sometimes listed as the "fifth" tradition, despite its lack of Buddhist identity. The Rimé. ("non-sectarian") movement originated as a Khampa anti-Gelug alliance among representatives of several other traditions, but later attracted Gelug supporters.
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| - Such groupings have evolved over time. For example, Tsongkhapa's Gelug order combined Drontonpa's Kadam lineage with Kagyu and Sakya elements, while Gampopa's Kagyu tradition unified Kadam and Mahamudra lineages. A "fifth" tradition,Jonang, was suppressed by the Gelug and long thought to have disappeared; it survives in Kham. Alternatively, Bon is sometimes listed as the "fifth" tradition, despite its lack of Buddhist identity. The Rimé. ("non-sectarian") movement originated as a Khampa anti-Gelug alliance among representatives of several other traditions, but later attracted Gelug supporters. Note on orthography: The Tibetan adjectival suffix -pa (or -ba)is translatable as "-ist" in English. English renderings may either include or omit it.
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