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| - Kyrion II was born as Giorgi Sadzaglishvili (გიორგი საძაგლიშვილი) in the village of Nikozi, Georgia (then part of the Tiflis Governorate, Imperial Russia), into the family of a priest. He graduated from the seminaries of Tbilisi (1876) and Kiev (Kyiv) (1880), and was appointed a deputy inspector of the Odessa Seminary in 1880. Returning to Georgia in 1883, he served both as a teacher at the theological schools in Gori, Kutaisi and Tbilisi, and a church official. At the same time, under the pseudonyms of Iverieli and Nikozeli, he published several works, in Georgian and Russian, about the history of the Georgian Orthodox Church and Christianity in Georgia. He discovered and studied several unique medieval Georgian manuscripts, collected old Georgian coins, recorded pieces of folklore, spons
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| abstract
| - Kyrion II was born as Giorgi Sadzaglishvili (გიორგი საძაგლიშვილი) in the village of Nikozi, Georgia (then part of the Tiflis Governorate, Imperial Russia), into the family of a priest. He graduated from the seminaries of Tbilisi (1876) and Kiev (Kyiv) (1880), and was appointed a deputy inspector of the Odessa Seminary in 1880. Returning to Georgia in 1883, he served both as a teacher at the theological schools in Gori, Kutaisi and Tbilisi, and a church official. At the same time, under the pseudonyms of Iverieli and Nikozeli, he published several works, in Georgian and Russian, about the history of the Georgian Orthodox Church and Christianity in Georgia. He discovered and studied several unique medieval Georgian manuscripts, collected old Georgian coins, recorded pieces of folklore, sponsored talented Georgian students, and collaborated with foreign scholars interested in Georgia. After the death of his wife and children, he became a monk, assumed the name of Kyrion, and was ordained to the position of archimandrite at Kvatakhevi Monastery in 1896. He served as a bishop at Alaverdi (1898-1901) and Gori (1901-2). In the early 1900s, during the heated debates concerning the status of the Georgian church, he was an active proponent of the Georgian autocephalist movement, calling for the restoration of the autocephalous Orthodox Church of Georgia abolished by Imperial Russia in 1811. For this reason, he was removed from Georgia to Kamenets-Podolsk (now Kamianets-Podilskyi, Ukraine) (1902) and later to Kovno (now Kaunas, Lithuania) (1903). In 1908, the Russian Exarch of Georgia, Archbishop Nikon, was murdered in Tbilisi, and the Russian government exploited the situation as a pretext for removing Georgian bishops from their posts. Kyrion was deprived of the title of bishop, sent to Kuriazh, Ukraine, and later confined into Sanaksar Monastery, Russia. In 1915, he was restored to his rank and appointed a bishop of Polotsk and Vitebsk. He was able to return to Georgia only after the 1917 February Revolution in St Petersburg led to a de facto secession of Georgia from Russia. Returning to Georgia in September 1917, he was welcomed by Georgians as their spiritual leader. By that time, Georgian clergymen had restored the autocephaly of the Georgian church (March 12, 1917), and Kyrion was elected as Catholicos Patriarch and consecrated at Svetitskhoveli Cathedral on October 1, 1917. The Most Holy Synod of the Russian Orthodox Church refused to recognize the move, and the result was a break in communion between the two churches. At the same time, he faced an opposition from a group of Georgian priests who defied his authority. Kyrion’s death remains a mystery to this day. He was found at his residence at Martqopi Monastery in the morning of June 27 1918 murdered. He was buried at Tbilisi Sioni Cathedral. The Holy Synod of the Georgian Orthodox Church canonized him on October 17, 2002.
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