This same list is also found in Patanjali's Yoga Sutras (1.33) According to the Metta Sutta, Shakyamuni Buddha held that cultivation of the Brahmavihāras has the power to cause the practitioner to be re-born into a Brahma realm (Pali: Brahmaloka). The meditator is instructed to radiate out to all beings in all directions the mental states of: 1) loving-kindness or benevolence, 2) compassion, 3) sympathetic joy, and, 4) equanimity. These virtues are also highly regarded by Buddhists as powerful antidotes to those negative mental states (non-virtues) like avarice, anger, pride and so on.
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| - This same list is also found in Patanjali's Yoga Sutras (1.33) According to the Metta Sutta, Shakyamuni Buddha held that cultivation of the Brahmavihāras has the power to cause the practitioner to be re-born into a Brahma realm (Pali: Brahmaloka). The meditator is instructed to radiate out to all beings in all directions the mental states of: 1) loving-kindness or benevolence, 2) compassion, 3) sympathetic joy, and, 4) equanimity. These virtues are also highly regarded by Buddhists as powerful antidotes to those negative mental states (non-virtues) like avarice, anger, pride and so on.
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| - This same list is also found in Patanjali's Yoga Sutras (1.33) According to the Metta Sutta, Shakyamuni Buddha held that cultivation of the Brahmavihāras has the power to cause the practitioner to be re-born into a Brahma realm (Pali: Brahmaloka). The meditator is instructed to radiate out to all beings in all directions the mental states of: 1) loving-kindness or benevolence, 2) compassion, 3) sympathetic joy, and, 4) equanimity. These virtues are also highly regarded by Buddhists as powerful antidotes to those negative mental states (non-virtues) like avarice, anger, pride and so on.
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