rdfs:comment
| - Regamey (1990: pp.86–88) renders an extract from the Samadhiraja Sutra discussing the Dharmakaya thus: ...the Body of the Tathagata [i.e. Buddha] should be defined as … having its essence identical with Space, invisible, surpassing the range of vision – thus is the Absolute Body to be conceived. Inconceivable, surpassing the sphere of thought, not oscillating between bliss and suffering, surpassing the illusory differentiation, placeless, surpassing the voice of those aspiring to the Knowledge of Buddhi, essential, surpassing passions, indivisible, surpassing hatred, steadfast, surpassing infatuation, explained by the indications of emptiness, unborn, surpassing birth, eternal from the standpoint of common experience, undifferentiated in the aspect of Nirvana, described in words as ineffab
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abstract
| - Regamey (1990: pp.86–88) renders an extract from the Samadhiraja Sutra discussing the Dharmakaya thus: ...the Body of the Tathagata [i.e. Buddha] should be defined as … having its essence identical with Space, invisible, surpassing the range of vision – thus is the Absolute Body to be conceived. Inconceivable, surpassing the sphere of thought, not oscillating between bliss and suffering, surpassing the illusory differentiation, placeless, surpassing the voice of those aspiring to the Knowledge of Buddhi, essential, surpassing passions, indivisible, surpassing hatred, steadfast, surpassing infatuation, explained by the indications of emptiness, unborn, surpassing birth, eternal from the standpoint of common experience, undifferentiated in the aspect of Nirvana, described in words as ineffable, quiescent in voice, homogenous with regard to conventional Truth, conventional with regard to the Absolute Truth – Absolute according to the true teaching. Chandrakirti and Shantideva quoted from the Samadhiraja Sutra in the Śikṣāsamuccaya and the Mādhyamika-vṛtti
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