| rdfs:comment
| - An example of sacred contagion is chapters 11 through 15 in the Book of Leviticus found in the Bible and Torah. Leviticus specifies which animals are considered spiritually clean and unclean, and defines as unclean both women during menstruation and men after a nocturnal emission. The text gives many examples of sacred contagion brought about by contact with these spiritually unclean people and things. As a specific example, in chapter 15 states that spiritual uncleanliness exists not only in the menstruating woman but the bed she sleeps in, as well as any object placed upon that bed, and any person who touches an object placed upon that bed. We see not only the passing of uncleanliness through spiritual contagion, but also that the uncleanliness may be further passed, from person to objec
|
| abstract
| - An example of sacred contagion is chapters 11 through 15 in the Book of Leviticus found in the Bible and Torah. Leviticus specifies which animals are considered spiritually clean and unclean, and defines as unclean both women during menstruation and men after a nocturnal emission. The text gives many examples of sacred contagion brought about by contact with these spiritually unclean people and things. As a specific example, in chapter 15 states that spiritual uncleanliness exists not only in the menstruating woman but the bed she sleeps in, as well as any object placed upon that bed, and any person who touches an object placed upon that bed. We see not only the passing of uncleanliness through spiritual contagion, but also that the uncleanliness may be further passed, from person to object and back to person indefinitely. Anthropologist Mary Douglas, whose work is heavily influenced by Durkheim, wrote an extensive modern work on the topic of sacred contagion entitled Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. She states that, "We cannot understand sacred contagion unless we distinguish a class of cultures in which pollution ideas flourish from another class of cultures, including our own, in which they do not." Douglas and Durkheim both rejected the idea that concepts of purity and impurity, such as those found in Leviticus, were an attempt to use religion to explain hygiene, an otherwise impossible task in the scientific terms of the time, several millennium before the concept of germs. Instead, according to Douglas and Durkheim, spiritual cleanliness and physical cleanliness are wholly separate and must be considered on their own terms.
|
![[RDF Data]](/fct/images/sw-rdf-blue.png)